The Dark Danger: Bigotry: What Does the Expression "The Religion with God Is Islam" Mean?
Contents
- The Misunderstood Islam
- The Two Basic Concepts Misused by Those Who Portray Islam as a Violent Faith: Sharia and Jihad
- Islam: The Religion of Ease
- The True Sharia in the Qur'an
- What Does the True Qur'anic Sharia Bring to A Country?
- The True Jihad in the Qur'an
- An Examination of Verse 95 of Surat an-Nisa'
- An Examination of Verse 52 of Surat al-Furqan
- A Muslim Has a Responsibility to Believe in Every Verse of the Qur'an, Without Exception
- The Qur'an Is a "Preserved" Book
- The Mistakes in Differentiating between the "Meccan Period Muslims" and "Medinan Period Muslims"
- The Harsh Testing of Muslims in the Meccan Period
- The Medinan Period and the Battles
- Who Were Battles Fought Against?
- The Description of War in the Qur'an
- Polytheists with Whom Agreements Were Made
- The First Multilateral and Most Democratic Constitution Ever: The Constitution of Medina
- Verses about War and the Interpretation Thereof
- There Is No Justification for War in Islam Except for Self-Defense
- War for Ideological or Ethnic Superiority?
- One of the Main Causes of Radicalism: Tribal Culture
- War for the Purpose of Spreading the Rules of Islam to be Introduced by A Muslim Leader?
- War for the Elimination of Enemies?
- Who Desires War?
- Conclusion
- The False Faith of the Fanatics
- Fabricated Hadiths that Shape the Religion of the Fanatics
- Our Prophet (pbuh) Did Not Allow Any Hadith To Be Written Down
- The Rightly-Guided Caliphs Did Not Allow the Writing of Hadiths
- Some of the Companions of Our Prophet (pbuh) Objected to Collecting Hadith
- The Idolaters and Hypocrites Tried to Harass Our Prophet (pbuh)
- Where Did Fabricated Hadiths Come from?
- Differences between the Islamic Schools of Thought
- Those Who Seek Commandments outside the Qur'an Must Turn to the Truth of the Faith
- Radicals Seek to Hold on to "What They Learned from Their Forefathers"
- The Islamic World's Abandonment of the Qur'an
- The Qur'an Is Our Guide and Should Be in Our Hands at All Times
- A Major Problem: The Defamatory Idea that the Hadiths Have Abrogated Verses
- Understanding the Limits of the Fanatical Mindset
- The Killing of People Who Drink Alcohol
- The Killing of People Who Commit Adultery
- Adultery in the Eyes of the Qur'an
- The Killing of People Who Steal
- The Killing of Apostates
- The Killing of Those Who Cease to Pray
- The Beating of Children Who Stop Praying
- The Killing of People Who Do Not Give Alms
- The Imprisonment and Starvation of Those Who Do Not Fast
- The Killing of People Who Abjure the Faith When Drunk
- The Killing of Those Who Speak Improperly about the Prophet without Calling on Him to Repent
- The Superstition of "Accursed Animals" in the Religion of the Fanatics
- Our Prophet (pbuh) Did Away with the Cruel Customs that Mistreated Animals
- Our Prophet (pbuh) Forbade Animals from Being Overworked
- Working Animals' Right to Rest
- Our Prophet (pbuh) Prohibited the Abuse and Mistreatment of Animals
- Our Prophet's (pbuh) Cat, "Muezza"
- Our Prophet's (pbuh) Affection toward a Mother Bird and Her Young
- The Baby Goat
- A Starving Camel and Its Owner
- A Sleeping Antelope
- A Donkey Branded on the Face
- Treating Animals Well
- The Foul Nature of the Fanatic
- A Dirty Conception of Faith and A Low-Quality Conception of Being a Muslim
- Women Are One of the Finest Blessings in This World
- Women in the Qur'an
- The Idea that Women Are Deficient in Intelligence and Faith
- The Idea that Women Are Crooked
- Hadiths and Claims Fabricated to Debase Women
- The Idea that Women Are a Barrier to People Living by the Faith
- The Idea that One Should Never Be Guided by Women
- The Defamatory Idea that Women Are Second-Class Citizens and that God Has Left Women Backward
- Allegations Prohibiting Women from Adorning Themselves
- The Fanatics' Idea of How Muslim Women Should Treat Their Husbands
- The Rights and Superiority Bestowed on Women in the Qur'an Are Nowhere in the Religion of the Fanatic
- The Position of a Woman Who Divorces Her Husband
- A Woman Being Regarded as a Sinner until Her Husband Is Pleased with Her
- Women Being Unable to Go out, and the Idea They Are Prone to Deception by Satan
- The Idea that A Woman Is Misfortune and Annuls Prayer
- Examples of the Fanatical Mindset that Compares Women to Animals
- Verses Addressing the Wives of Our Prophet (pbuh)
- Conclusion: The Qur'an Attaches the Greatest Value to Women
- The Addition of the Word "Headscarf" to Translations of the Qur'an As a Means of Restricting Women
- Surat an-Nur Verse 31, 1st Part
- "Khimar" / Cover
- "Yadribna" / To strike
- "Juyub" / Collar opening
- Misleading or Incorrect Translations Based on Fabricated Hadiths
- A False Interpretation: "That They Should Draw Their Head Coverings"
- 1-Care over the Use of Words in Arabic
- 2-Examination of Words in the Qur'an Through Other Verses
- 3-Care Being Taken Over Ascribing Meaning to Arabic Words in Parenthesis
- Surat an-Nur Verse 31, 2nd Part
- Misinterpretations Regarding "Women's Adornments"
- The Idea that Women Are Instruments of Trial
- The Error of Making Adornments and Accessories Unlawful
- How Is the Word "Ornament" Used in the Qur'an?
- The Region Referred to in Verse 31 of Surat an-Nur
- Fabricated Hadiths on the Subject of the Head-Covering and Their Internal Inconsistencies
- Forbidden Things Are Not Left Obscure in the Qur'an
- The Desire to Shut Only Women and Their Bodies Away
- The Qur'an Refers to the Jilbab, Not to the Headscarf
- Surat al-Ahzab Verse 59
- Espousing the Head-Covering but Never Mentioning the "Jilbab"
- Which Important Topics Do Some of the Passionate Defenders of the Headscarf Never Talk About?
- A Muslim Woman Knows How to Dress in Accordance with the Qur'an
- The "Two Women = One Man" Error
- Women and Witness Testimony in Loans
- Women's Inheritance Rights
- A Woman's Right to Divorce
- Divorce and the Protection of Women Thereafter
- Women Being Kept Happy and Content in the Event of Divorce
- Women Being Given Financial Security after Divorce
- Assets Given to Women Must Not Be Taken back after Divorce
- Ensuring Women Have a Place to Live after Divorce
- Women Not Being Inherited by Force
- The Value Placed on Mothers
- The Slander of Male Superiority and the Nonsense about Beating Women
- The Idea of Male Superiority
- The False Idea of the "Beating of Women"
- Other Misconceptions concerning Women
- Sayings of Our Prophet (pbuh) in Praise of Women
- The Fanatics' Hatred of Art
- The Idea that Joking, Humor and Laughter Must Be Avoided
- According to the Qur'an Grief and Unhappiness Are Attributes of Unbelievers Alone
- The Joy in Paradise and the True Meaning of Sorrow
- The Idea of Avoiding Humor
- The Allegation that Music and Poetry Are Forbidden
- The Dishonesty of Fanatics Who Seek to Ban Music
- God Loves Music, and Causes His Servants to Love It
- The Idea that Painting and Sculpture Are Unlawful
- The Idea that Gold and Silk Are Prohibited
- Fabricated Hadiths that Prohibit Pleasant Scent
- Fabricated Hadiths that Prohibit Tattoos, Removal of Facial Hair, Esthetic Dental Work
- Fabricated Hadiths that Prohibit Women from Going out of Doors in Attractive Clothes
- Fabricated Hadiths that Maintain that Women Lose Paradise by Preoccupying Themselves with Gold and Clothes
- Fabricated Hadiths that Maintain that Women Should not be Given Nice Clothes
- If the Spirit of the Fanatics Dominated This World
- Make-up, Grooming, Cleanliness, Modernity and Culture, "Quality" for Short, Are All Requirements of Islam
- Women Are Lovely Beings, of course They Must Be Well-Groomed
- The Horrifying Nature of the Misogyny of the Fanatical Mindset
- The Perversion that Leads to Running inside and Locking the Doors upon Seeing a Boy
- The Lie that Young Boys are Accompanied by Eighteen Satans
- The Perversion that Claims Boys Can Be 19 Times More Seductive than Women
- The Perversion that Claims ‘Young Boys Are Same as Women’ And ‘Boys Can Be Lusted After just like Women’
- The Claim that a Young Boy's Voice is Forbidden
- Muslims Have the Right to Wear Attractive Stylish Clothing and Own Fine Cars and Nice Homes
- Jews and Christians in the Religion of the Fanatics
- Responses from the Qur'an to Those Who Look to the Qur'an for Enmity toward the Jews
- The Comparison with "Monkeys and Pigs" and What the Qur'an Really Says about the People of the Book
- Examination of Verse 60 of Surat al-Ma'ida
- Jews Who Are Praised
- Examination of Verse 166 of Surat al-A'raf
- Examination of Verse 65 of Surat al-Baqara
- The Error of the Jews Being Cursed
- An Examination of Verse 88 of Surat al-Baqara
- Examination of Verse 155 of Surat an-Nisa'
- The Idea of Not Taking Jews and Christians As Friends
- Misunderstandings About War and the Jizya
- What Does the Expression "The Religion with God Is Islam" Mean?
- The Idea of Killing Jews Who Enter Adolescence
- The Idea of Making Jews Responsible for the Sins of Muslims
- The Idea that Food Is Spoiled because of Jews
- The Idea that Two Faiths Should Not Co-exist in Arab Lands
- The Idea that Calling Someone a Jew Is an Insult and that Cursing Jews Is a Source of Reward
- The Idea of Forcing Them onto the Narrow Part of the Road
- The Gharqad, the Tree of the Jews
- Muslim Men Can Marry Women of the Book; Muslims Can Eat the Food of the People of the Book and They Can Eat the Food of Muslims
- Muslims' Invitation to the People of the Book
- The Just Behavior of Muslims toward the People of the Book
- Muslims Are Obliged To Protect Churches and Synagogues; It Is a Sin To Attack Places of Worship
- Our Prophet's (pbuh) Relations with the People of the Book
- The Gospel and the Torah in the Qur'an
- Our Prophet's Practices concerning the Torah and the Gospel
- The Jews Enjoy the Right to Live in the Holy Land in the Qur'an
- Afterword
The religion with God is Islam. Those given the Book only differed after knowledge had come to them, envying one another. As for those who reject God’s signs, God is swift at reckoning.
Those who do not know about the nature and the meaning of the religion of Islam usually interpret this verse as the rejection of Christianity and Judaism, and thus make a big mistake. Islam, as a word, means ‘submission’. Islam is not a religion that started with the Prophet Muhammad (pbuh); all the prophets since the Prophet Adam (pbuh) communicated the religion of Islam. In other words, Islam started with the Prophet Adam (pbuh). As explained in the verse, the Prophet Abraham (pbuh), too, was a Muslim:
Abraham was neither a Jew nor a Christian, but a man of pure natural belief – a Muslim. He was not one of the idolaters.
All Divine religions are Abrahamic religions. These religions since the Prophet Abraham (pbuh) are named as Islam. In other words, the religion lived at the time of the Prophet Moses (pbuh) and the Prophet Jesus (pbuh) was the religion of the Prophet Abraham (pbuh).
The tenets of Divine religions have always remained the same. This is because it has always been the one and the same religion, although different sharia and practices were sent through different prophets in time. God states in a verse how He sent different sharia to societies:
… We have appointed a law and a practice for every one of you. Had God willed, He would have made you a single community, but He wanted to test you regarding what has come to you.
Even if the sharias change, the true religion of the Prophet Abraham (pbuh) is always based on the same tenets. These tenets have never changed since the Prophet Adam (pbuh), and they are the same in the Qur'an, and in the original versions of the Gospel and the Torah.
Another Misunderstood Concept:
Taqiyya (Dissimulation)
Taqiyya means "concealing, precaution, guarding." The concept appears as follows in the Qur'an:
Those who reject God after having had faith – except for someone forced to do it whose heart remains at rest in its faith – but as for those whose breasts become dilated with disbelief, anger from God will come down on them...
This verse is describing a very special state of affairs; it is permissible for someone to say that he denies God or conceal his faith on a temporary basis even though he actually believes in order to escape oppression. Dissimulation has no other meaning in the Qur'an.
Yet some people with a badly distorted understanding of Islam apply dissimulation in a very different way, and it is also understood very differently by some opponents of Islam. Some people with a superstitious understanding of Islam seek to use dissimulation as a tactic meant to govern their entire lives, and are easily able to resort to non-Islamic practices even when their lives are not in danger and pretend, thanks to the relevant false hadiths involved, to treat people they actually regard as enemies as friends instead.
Some opponents of Islam or people who are suspicious of Islam because of radicalism generally stress this and claim that one should never believe what a Muslim says about peace and love and that Muslims are in fact preparing for a major conflict.
They maintain that the Muslims in question apply the dissimulation described in the Qur'an in that way, and that Muslims who are really impatiently preparing for war merely pretend to be envoys of peace and love. Therefore, in these people's eyes, every Muslim who speaks of peace and love is lying.
The main problem with the view of both parties is that they are in fact ignorant of the Qur'an.
There is one very important condition attached to the dissimulation that appears in the Qur'an: "... except for someone forced to do it whose heart remains at rest in its faith"... The condition attached to dissimulation in the verse concerns a person being in danger, under difficult circumstances, and concealing his faith to escape persecution; not to conceal rancor and enmity. Almighty God reveals in the Qur'an how there was a member of Pharaoh's family who had faith, but who concealed it:
A man among Pharaoh's people who had faith, but kept his faith concealed, said,
"Are you going to kill a man for saying 'My Lord is God...'"
This person who concealed his faith was in clear and present danger. He lived alongside Pharaoh, the cruelest despot of his time, and concealed his faith, or dissimulated, because he was under the threat of death. This is compatible with the condition attached to dissimulation in the Qur'an. That person concealed his faith, even though he was a believer, because he was under severe threat. That is the only way, in the view of the Qur'an, in which dissimulation is acceptable. Practices under the name of dissimulation on the part of some peddlers of nonsense, and some opponents of Islam who imagine that these practices are compatible with Islam, attempt to block the way to peace and love because they are far removed from the Qur'an. Dissimulation being perceived and applied differently from its true definition made in the Qur'an supports the current climate of war and conflicts that brings violence to the world. By doing this, the impression is given that peace will never come, and that mass slaughter and savagery will continue.
This way of thinking is as much a violation of logic as of the Qur'an. Imagine a Muslim who dedicates his whole life to peace and brotherhood and making friends with people, for God's sake, who is threatened because of that by the advocates of war and the radicals, who endangers his life, convinces Jews and Christians to be his friends despite the damaging effects of Islamophobia, and gives up his money, means and youth for the sake of that friendship. And then imagine he suddenly decides to slaughter the people he brought together in the face of so many difficulties and with whom he established bonds of love! That is a totally perverse perspective. If someone has such devilish ideas and is intent on slaughtering people, then he could easily find an easier opportunity to do it. He can act on that devilish idea anywhere and anytime. If he intends to do that in the name of religion, then there are already that kind of people who misuse religion to murder others. A Muslim cannot live his life with a lie. That is unlawful according to Islam. A true Muslim always lives in accordance with the Qur'an. In the light of the verses of the Qur'an, Muslims have a duty to bring love to the world (Qur'an, 19:96), to establish peace in the world (Qur'an, 2:208), and to bring about unity and union (Qur'an, 8:73). They are commanded to protect even the unbelievers, if necessary at the cost of their own lives (Qur'an, 9:6). They have a responsibility to be friends and brothers of the People of the Book, who occupy a special place in the Qur'an. They have a responsibility to embrace them, because they love them and because that is what God commands and because they say, "God is One." They are not commanded to slaughter them and force them to convert to their own faith. Those who falsely misuse the concept of dissimulation to portray Islam as a religion of war will fail in their insidious plan, because evil plots are created as doomed to fail. Despite all the scenarios of war, representatives of the three faiths will bring peace on the world. God always bestows victory on the truth, and desires peace and love. He has created mankind and the whole universe on the basis of love.
We have seen the true meaning of the verses that the fanatics and opponents of Islam seek to use as evidence for enmity toward Jews. Now let us look at the fabricated hadiths used to impose antipathy toward Jews, hadiths which they believe in unconditionally: