The Dark Danger: Bigotry: Our Prophet's (pbuh) Relations with the People of the Book
Contents
- The Misunderstood Islam
- The Two Basic Concepts Misused by Those Who Portray Islam as a Violent Faith: Sharia and Jihad
- Islam: The Religion of Ease
- The True Sharia in the Qur'an
- What Does the True Qur'anic Sharia Bring to A Country?
- The True Jihad in the Qur'an
- An Examination of Verse 95 of Surat an-Nisa'
- An Examination of Verse 52 of Surat al-Furqan
- A Muslim Has a Responsibility to Believe in Every Verse of the Qur'an, Without Exception
- The Qur'an Is a "Preserved" Book
- The Mistakes in Differentiating between the "Meccan Period Muslims" and "Medinan Period Muslims"
- The Harsh Testing of Muslims in the Meccan Period
- The Medinan Period and the Battles
- Who Were Battles Fought Against?
- The Description of War in the Qur'an
- Polytheists with Whom Agreements Were Made
- The First Multilateral and Most Democratic Constitution Ever: The Constitution of Medina
- Verses about War and the Interpretation Thereof
- There Is No Justification for War in Islam Except for Self-Defense
- War for Ideological or Ethnic Superiority?
- One of the Main Causes of Radicalism: Tribal Culture
- War for the Purpose of Spreading the Rules of Islam to be Introduced by A Muslim Leader?
- War for the Elimination of Enemies?
- Who Desires War?
- Conclusion
- The False Faith of the Fanatics
- Fabricated Hadiths that Shape the Religion of the Fanatics
- Our Prophet (pbuh) Did Not Allow Any Hadith To Be Written Down
- The Rightly-Guided Caliphs Did Not Allow the Writing of Hadiths
- Some of the Companions of Our Prophet (pbuh) Objected to Collecting Hadith
- The Idolaters and Hypocrites Tried to Harass Our Prophet (pbuh)
- Where Did Fabricated Hadiths Come from?
- Differences between the Islamic Schools of Thought
- Those Who Seek Commandments outside the Qur'an Must Turn to the Truth of the Faith
- Radicals Seek to Hold on to "What They Learned from Their Forefathers"
- The Islamic World's Abandonment of the Qur'an
- The Qur'an Is Our Guide and Should Be in Our Hands at All Times
- A Major Problem: The Defamatory Idea that the Hadiths Have Abrogated Verses
- Understanding the Limits of the Fanatical Mindset
- The Killing of People Who Drink Alcohol
- The Killing of People Who Commit Adultery
- Adultery in the Eyes of the Qur'an
- The Killing of People Who Steal
- The Killing of Apostates
- The Killing of Those Who Cease to Pray
- The Beating of Children Who Stop Praying
- The Killing of People Who Do Not Give Alms
- The Imprisonment and Starvation of Those Who Do Not Fast
- The Killing of People Who Abjure the Faith When Drunk
- The Killing of Those Who Speak Improperly about the Prophet without Calling on Him to Repent
- The Superstition of "Accursed Animals" in the Religion of the Fanatics
- Our Prophet (pbuh) Did Away with the Cruel Customs that Mistreated Animals
- Our Prophet (pbuh) Forbade Animals from Being Overworked
- Working Animals' Right to Rest
- Our Prophet (pbuh) Prohibited the Abuse and Mistreatment of Animals
- Our Prophet's (pbuh) Cat, "Muezza"
- Our Prophet's (pbuh) Affection toward a Mother Bird and Her Young
- The Baby Goat
- A Starving Camel and Its Owner
- A Sleeping Antelope
- A Donkey Branded on the Face
- Treating Animals Well
- The Foul Nature of the Fanatic
- A Dirty Conception of Faith and A Low-Quality Conception of Being a Muslim
- Women Are One of the Finest Blessings in This World
- Women in the Qur'an
- The Idea that Women Are Deficient in Intelligence and Faith
- The Idea that Women Are Crooked
- Hadiths and Claims Fabricated to Debase Women
- The Idea that Women Are a Barrier to People Living by the Faith
- The Idea that One Should Never Be Guided by Women
- The Defamatory Idea that Women Are Second-Class Citizens and that God Has Left Women Backward
- Allegations Prohibiting Women from Adorning Themselves
- The Fanatics' Idea of How Muslim Women Should Treat Their Husbands
- The Rights and Superiority Bestowed on Women in the Qur'an Are Nowhere in the Religion of the Fanatic
- The Position of a Woman Who Divorces Her Husband
- A Woman Being Regarded as a Sinner until Her Husband Is Pleased with Her
- Women Being Unable to Go out, and the Idea They Are Prone to Deception by Satan
- The Idea that A Woman Is Misfortune and Annuls Prayer
- Examples of the Fanatical Mindset that Compares Women to Animals
- Verses Addressing the Wives of Our Prophet (pbuh)
- Conclusion: The Qur'an Attaches the Greatest Value to Women
- The Addition of the Word "Headscarf" to Translations of the Qur'an As a Means of Restricting Women
- Surat an-Nur Verse 31, 1st Part
- "Khimar" / Cover
- "Yadribna" / To strike
- "Juyub" / Collar opening
- Misleading or Incorrect Translations Based on Fabricated Hadiths
- A False Interpretation: "That They Should Draw Their Head Coverings"
- 1-Care over the Use of Words in Arabic
- 2-Examination of Words in the Qur'an Through Other Verses
- 3-Care Being Taken Over Ascribing Meaning to Arabic Words in Parenthesis
- Surat an-Nur Verse 31, 2nd Part
- Misinterpretations Regarding "Women's Adornments"
- The Idea that Women Are Instruments of Trial
- The Error of Making Adornments and Accessories Unlawful
- How Is the Word "Ornament" Used in the Qur'an?
- The Region Referred to in Verse 31 of Surat an-Nur
- Fabricated Hadiths on the Subject of the Head-Covering and Their Internal Inconsistencies
- Forbidden Things Are Not Left Obscure in the Qur'an
- The Desire to Shut Only Women and Their Bodies Away
- The Qur'an Refers to the Jilbab, Not to the Headscarf
- Surat al-Ahzab Verse 59
- Espousing the Head-Covering but Never Mentioning the "Jilbab"
- Which Important Topics Do Some of the Passionate Defenders of the Headscarf Never Talk About?
- A Muslim Woman Knows How to Dress in Accordance with the Qur'an
- The "Two Women = One Man" Error
- Women and Witness Testimony in Loans
- Women's Inheritance Rights
- A Woman's Right to Divorce
- Divorce and the Protection of Women Thereafter
- Women Being Kept Happy and Content in the Event of Divorce
- Women Being Given Financial Security after Divorce
- Assets Given to Women Must Not Be Taken back after Divorce
- Ensuring Women Have a Place to Live after Divorce
- Women Not Being Inherited by Force
- The Value Placed on Mothers
- The Slander of Male Superiority and the Nonsense about Beating Women
- The Idea of Male Superiority
- The False Idea of the "Beating of Women"
- Other Misconceptions concerning Women
- Sayings of Our Prophet (pbuh) in Praise of Women
- The Fanatics' Hatred of Art
- The Idea that Joking, Humor and Laughter Must Be Avoided
- According to the Qur'an Grief and Unhappiness Are Attributes of Unbelievers Alone
- The Joy in Paradise and the True Meaning of Sorrow
- The Idea of Avoiding Humor
- The Allegation that Music and Poetry Are Forbidden
- The Dishonesty of Fanatics Who Seek to Ban Music
- God Loves Music, and Causes His Servants to Love It
- The Idea that Painting and Sculpture Are Unlawful
- The Idea that Gold and Silk Are Prohibited
- Fabricated Hadiths that Prohibit Pleasant Scent
- Fabricated Hadiths that Prohibit Tattoos, Removal of Facial Hair, Esthetic Dental Work
- Fabricated Hadiths that Prohibit Women from Going out of Doors in Attractive Clothes
- Fabricated Hadiths that Maintain that Women Lose Paradise by Preoccupying Themselves with Gold and Clothes
- Fabricated Hadiths that Maintain that Women Should not be Given Nice Clothes
- If the Spirit of the Fanatics Dominated This World
- Make-up, Grooming, Cleanliness, Modernity and Culture, "Quality" for Short, Are All Requirements of Islam
- Women Are Lovely Beings, of course They Must Be Well-Groomed
- The Horrifying Nature of the Misogyny of the Fanatical Mindset
- The Perversion that Leads to Running inside and Locking the Doors upon Seeing a Boy
- The Lie that Young Boys are Accompanied by Eighteen Satans
- The Perversion that Claims Boys Can Be 19 Times More Seductive than Women
- The Perversion that Claims ‘Young Boys Are Same as Women’ And ‘Boys Can Be Lusted After just like Women’
- The Claim that a Young Boy's Voice is Forbidden
- Muslims Have the Right to Wear Attractive Stylish Clothing and Own Fine Cars and Nice Homes
- Jews and Christians in the Religion of the Fanatics
- Responses from the Qur'an to Those Who Look to the Qur'an for Enmity toward the Jews
- The Comparison with "Monkeys and Pigs" and What the Qur'an Really Says about the People of the Book
- Examination of Verse 60 of Surat al-Ma'ida
- Jews Who Are Praised
- Examination of Verse 166 of Surat al-A'raf
- Examination of Verse 65 of Surat al-Baqara
- The Error of the Jews Being Cursed
- An Examination of Verse 88 of Surat al-Baqara
- Examination of Verse 155 of Surat an-Nisa'
- The Idea of Not Taking Jews and Christians As Friends
- Misunderstandings About War and the Jizya
- What Does the Expression "The Religion with God Is Islam" Mean?
- The Idea of Killing Jews Who Enter Adolescence
- The Idea of Making Jews Responsible for the Sins of Muslims
- The Idea that Food Is Spoiled because of Jews
- The Idea that Two Faiths Should Not Co-exist in Arab Lands
- The Idea that Calling Someone a Jew Is an Insult and that Cursing Jews Is a Source of Reward
- The Idea of Forcing Them onto the Narrow Part of the Road
- The Gharqad, the Tree of the Jews
- Muslim Men Can Marry Women of the Book; Muslims Can Eat the Food of the People of the Book and They Can Eat the Food of Muslims
- Muslims' Invitation to the People of the Book
- The Just Behavior of Muslims toward the People of the Book
- Muslims Are Obliged To Protect Churches and Synagogues; It Is a Sin To Attack Places of Worship
- Our Prophet's (pbuh) Relations with the People of the Book
- The Gospel and the Torah in the Qur'an
- Our Prophet's Practices concerning the Torah and the Gospel
- The Jews Enjoy the Right to Live in the Holy Land in the Qur'an
- Afterword

• There are accounts of our Prophet (pbuh)
attending wedding feasts of the People of the Book, visiting them when they were sick and giving them presents.
• When the Christians of Najran visited him, the Prophet Muhammad (pbuh) spread out his robe on the ground for them to sit on and welcomed them in that fashion.
• One of the wives of our Prophet (pbuh) was Marya bint Sham'ûn (also known as Maryam al-Qubtiyyah), a Coptic Christian from Egypt.
• Our mother Safiyya bint Huyayy, one of the wives of the Prophet (pbuh), was the daughter of the chief of the Jewish tribe Banu Nadir of Medina, Huyayy ibn Akhtab.
• The Prophet Muhammad (pbuh) allowed the Jews to become a party to the Constitution of Medina signed with the clans of the Aws and Khazraj, thus ensuring the survival of the Jews as a separate religious group among the Muslims.
• Under the article, "The Jews of Banu Awf are a community along with the believers. To the Jews their religion, and to the Muslim their religion,"
of the Constitution of Medina, the foundation of the respect that Muslims have for the Jews' traditions and beliefs was laid in the time of our Prophet (pbuh). Articles 26-33 of the same constitution state that members of the People of the Book enjoy the same rights as Muslims, while article 16 states that no injustice is to be inflicted on them.
• In the year 630 A.D., our Prophet (pbuh) issued the following command to envoys of the King of Himyar who came to Medina to announce that they had become Muslims: "If a Jew or Christian becomes a Muslim, he becomes equal to believers [enjoys the same legal rights with Muslims]. Whoever wants to remain as a Jew or Christian, he is not interfered." (Ibn Hisham, as-Seera, II, 586)
• The Christians of Najran sent a delegation of 60 members to Medina. When the delegation arrived at Medina they entered the presence of our Prophet (pbuh), and when the time for prayer came they desired to visit the mosque. The people objected to this, but the Prophet (pbuh) made the mosque available for them. They turned to the East and prayed. (Ibn Hisham, as-Seera, Beirut, I, 573-574; Hamidullah, The Prophet of Islam, I, 619-620)
• The rights of the People of the Book were placed under protection in the time of the Prophet (pbuh) under treaties made with Jews and Christians. Whenever a disagreement arose in later times, the People of the Book would point to these treaties. For example, when the Christians of Damishq had a problem, they showed their treaty to Hazrat Umar, the caliph of the time, and requested a solution. This is a known fact appearing in history books. • The text of a covenant of our Prophet (pbuh) with the Christian Ibn Harith ibn Ka'b and his people contains the passages; "To Sayyid Ibn Harith ibn Ka'b, his co-religionists, and all those who profess the Christian religion, be they in East or West, in close regions or faraway regions, be they Arabs or foreigners, known or unknown. … I commit myself to support them, to place their persons under my protection, as well as their churches, chapels, oratories, the monasteries of their monks, the residences of their anchorites, wherever they are found, be they in the mountains or the valleys, caves or inhabited regions, in the plains or in the desert. I will protect their religion and their Church wherever they are found, be it on earth or at sea, in the West or in the East, with utmost vigilance on my part, the People of my House, and the Muslims as a whole. … No Christian will be made Muslim by force: And dispute ye not with the People of the Book, except with means better (29:46). They must be covered by the wing of mercy. Repel every harm that could reach them wherever they may find themselves and in any country in which they are."
• The charters given by our Prophet (pbuh) to the People of the Book from Adruh, Makna, Khaybar, Najran and Aqaba' also show that the lives and property of the People of the Book were under the protection of Muslims and recognized their freedom of belief and worship.
• When our Prophet (pbuh) first started preaching he first encountered a number of Christians in Mecca. Indeed, one of the first people to speak to our Prophet (pbuh) and Hazrat Khadija in the first days of the revelation was Waraqa bin Naufal, a Christian with handwritten copies of the Gospel. (Sahih Bukhari)
• Churches that were destroyed in the time of the caliphs were restored by Muslims, and permission was given for new synagogues and churches to be built. For example, the Monastery of St. Sergios that had been burned by Patriarch Mar Amme was rebuilt in the time of Hazrat Uthman.
• Muslims used to perform the Friday prayer in the Church of St. John in Damascus after the conquest of Syria. Christians performed their own religious observances there on Sundays. Members of both faiths used the same place of worship in peace.
• When the Companions were traveling, they would stay in monasteries on their routes, and there are articles on the subject in treaties with the People of the Book. Based on the Qur'an, Muslims believe that all the Divine Books have been revealed by God. For Muslims, every commandment, practice and word confirmed by the Qur'an is a means of guidance.