The Dark Danger: Bigotry: Our Prophet (pbuh) Did Not Allow Any Hadith To Be Written Down
Contents
- The Misunderstood Islam
- The Two Basic Concepts Misused by Those Who Portray Islam as a Violent Faith: Sharia and Jihad
- Islam: The Religion of Ease
- The True Sharia in the Qur'an
- What Does the True Qur'anic Sharia Bring to A Country?
- The True Jihad in the Qur'an
- An Examination of Verse 95 of Surat an-Nisa'
- An Examination of Verse 52 of Surat al-Furqan
- A Muslim Has a Responsibility to Believe in Every Verse of the Qur'an, Without Exception
- The Qur'an Is a "Preserved" Book
- The Mistakes in Differentiating between the "Meccan Period Muslims" and "Medinan Period Muslims"
- The Harsh Testing of Muslims in the Meccan Period
- The Medinan Period and the Battles
- Who Were Battles Fought Against?
- The Description of War in the Qur'an
- Polytheists with Whom Agreements Were Made
- The First Multilateral and Most Democratic Constitution Ever: The Constitution of Medina
- Verses about War and the Interpretation Thereof
- There Is No Justification for War in Islam Except for Self-Defense
- War for Ideological or Ethnic Superiority?
- One of the Main Causes of Radicalism: Tribal Culture
- War for the Purpose of Spreading the Rules of Islam to be Introduced by A Muslim Leader?
- War for the Elimination of Enemies?
- Who Desires War?
- Conclusion
- The False Faith of the Fanatics
- Fabricated Hadiths that Shape the Religion of the Fanatics
- Our Prophet (pbuh) Did Not Allow Any Hadith To Be Written Down
- The Rightly-Guided Caliphs Did Not Allow the Writing of Hadiths
- Some of the Companions of Our Prophet (pbuh) Objected to Collecting Hadith
- The Idolaters and Hypocrites Tried to Harass Our Prophet (pbuh)
- Where Did Fabricated Hadiths Come from?
- Differences between the Islamic Schools of Thought
- Those Who Seek Commandments outside the Qur'an Must Turn to the Truth of the Faith
- Radicals Seek to Hold on to "What They Learned from Their Forefathers"
- The Islamic World's Abandonment of the Qur'an
- The Qur'an Is Our Guide and Should Be in Our Hands at All Times
- A Major Problem: The Defamatory Idea that the Hadiths Have Abrogated Verses
- Understanding the Limits of the Fanatical Mindset
- The Killing of People Who Drink Alcohol
- The Killing of People Who Commit Adultery
- Adultery in the Eyes of the Qur'an
- The Killing of People Who Steal
- The Killing of Apostates
- The Killing of Those Who Cease to Pray
- The Beating of Children Who Stop Praying
- The Killing of People Who Do Not Give Alms
- The Imprisonment and Starvation of Those Who Do Not Fast
- The Killing of People Who Abjure the Faith When Drunk
- The Killing of Those Who Speak Improperly about the Prophet without Calling on Him to Repent
- The Superstition of "Accursed Animals" in the Religion of the Fanatics
- Our Prophet (pbuh) Did Away with the Cruel Customs that Mistreated Animals
- Our Prophet (pbuh) Forbade Animals from Being Overworked
- Working Animals' Right to Rest
- Our Prophet (pbuh) Prohibited the Abuse and Mistreatment of Animals
- Our Prophet's (pbuh) Cat, "Muezza"
- Our Prophet's (pbuh) Affection toward a Mother Bird and Her Young
- The Baby Goat
- A Starving Camel and Its Owner
- A Sleeping Antelope
- A Donkey Branded on the Face
- Treating Animals Well
- The Foul Nature of the Fanatic
- A Dirty Conception of Faith and A Low-Quality Conception of Being a Muslim
- Women Are One of the Finest Blessings in This World
- Women in the Qur'an
- The Idea that Women Are Deficient in Intelligence and Faith
- The Idea that Women Are Crooked
- Hadiths and Claims Fabricated to Debase Women
- The Idea that Women Are a Barrier to People Living by the Faith
- The Idea that One Should Never Be Guided by Women
- The Defamatory Idea that Women Are Second-Class Citizens and that God Has Left Women Backward
- Allegations Prohibiting Women from Adorning Themselves
- The Fanatics' Idea of How Muslim Women Should Treat Their Husbands
- The Rights and Superiority Bestowed on Women in the Qur'an Are Nowhere in the Religion of the Fanatic
- The Position of a Woman Who Divorces Her Husband
- A Woman Being Regarded as a Sinner until Her Husband Is Pleased with Her
- Women Being Unable to Go out, and the Idea They Are Prone to Deception by Satan
- The Idea that A Woman Is Misfortune and Annuls Prayer
- Examples of the Fanatical Mindset that Compares Women to Animals
- Verses Addressing the Wives of Our Prophet (pbuh)
- Conclusion: The Qur'an Attaches the Greatest Value to Women
- The Addition of the Word "Headscarf" to Translations of the Qur'an As a Means of Restricting Women
- Surat an-Nur Verse 31, 1st Part
- "Khimar" / Cover
- "Yadribna" / To strike
- "Juyub" / Collar opening
- Misleading or Incorrect Translations Based on Fabricated Hadiths
- A False Interpretation: "That They Should Draw Their Head Coverings"
- 1-Care over the Use of Words in Arabic
- 2-Examination of Words in the Qur'an Through Other Verses
- 3-Care Being Taken Over Ascribing Meaning to Arabic Words in Parenthesis
- Surat an-Nur Verse 31, 2nd Part
- Misinterpretations Regarding "Women's Adornments"
- The Idea that Women Are Instruments of Trial
- The Error of Making Adornments and Accessories Unlawful
- How Is the Word "Ornament" Used in the Qur'an?
- The Region Referred to in Verse 31 of Surat an-Nur
- Fabricated Hadiths on the Subject of the Head-Covering and Their Internal Inconsistencies
- Forbidden Things Are Not Left Obscure in the Qur'an
- The Desire to Shut Only Women and Their Bodies Away
- The Qur'an Refers to the Jilbab, Not to the Headscarf
- Surat al-Ahzab Verse 59
- Espousing the Head-Covering but Never Mentioning the "Jilbab"
- Which Important Topics Do Some of the Passionate Defenders of the Headscarf Never Talk About?
- A Muslim Woman Knows How to Dress in Accordance with the Qur'an
- The "Two Women = One Man" Error
- Women and Witness Testimony in Loans
- Women's Inheritance Rights
- A Woman's Right to Divorce
- Divorce and the Protection of Women Thereafter
- Women Being Kept Happy and Content in the Event of Divorce
- Women Being Given Financial Security after Divorce
- Assets Given to Women Must Not Be Taken back after Divorce
- Ensuring Women Have a Place to Live after Divorce
- Women Not Being Inherited by Force
- The Value Placed on Mothers
- The Slander of Male Superiority and the Nonsense about Beating Women
- The Idea of Male Superiority
- The False Idea of the "Beating of Women"
- Other Misconceptions concerning Women
- Sayings of Our Prophet (pbuh) in Praise of Women
- The Fanatics' Hatred of Art
- The Idea that Joking, Humor and Laughter Must Be Avoided
- According to the Qur'an Grief and Unhappiness Are Attributes of Unbelievers Alone
- The Joy in Paradise and the True Meaning of Sorrow
- The Idea of Avoiding Humor
- The Allegation that Music and Poetry Are Forbidden
- The Dishonesty of Fanatics Who Seek to Ban Music
- God Loves Music, and Causes His Servants to Love It
- The Idea that Painting and Sculpture Are Unlawful
- The Idea that Gold and Silk Are Prohibited
- Fabricated Hadiths that Prohibit Pleasant Scent
- Fabricated Hadiths that Prohibit Tattoos, Removal of Facial Hair, Esthetic Dental Work
- Fabricated Hadiths that Prohibit Women from Going out of Doors in Attractive Clothes
- Fabricated Hadiths that Maintain that Women Lose Paradise by Preoccupying Themselves with Gold and Clothes
- Fabricated Hadiths that Maintain that Women Should not be Given Nice Clothes
- If the Spirit of the Fanatics Dominated This World
- Make-up, Grooming, Cleanliness, Modernity and Culture, "Quality" for Short, Are All Requirements of Islam
- Women Are Lovely Beings, of course They Must Be Well-Groomed
- The Horrifying Nature of the Misogyny of the Fanatical Mindset
- The Perversion that Leads to Running inside and Locking the Doors upon Seeing a Boy
- The Lie that Young Boys are Accompanied by Eighteen Satans
- The Perversion that Claims Boys Can Be 19 Times More Seductive than Women
- The Perversion that Claims ‘Young Boys Are Same as Women’ And ‘Boys Can Be Lusted After just like Women’
- The Claim that a Young Boy's Voice is Forbidden
- Muslims Have the Right to Wear Attractive Stylish Clothing and Own Fine Cars and Nice Homes
- Jews and Christians in the Religion of the Fanatics
- Responses from the Qur'an to Those Who Look to the Qur'an for Enmity toward the Jews
- The Comparison with "Monkeys and Pigs" and What the Qur'an Really Says about the People of the Book
- Examination of Verse 60 of Surat al-Ma'ida
- Jews Who Are Praised
- Examination of Verse 166 of Surat al-A'raf
- Examination of Verse 65 of Surat al-Baqara
- The Error of the Jews Being Cursed
- An Examination of Verse 88 of Surat al-Baqara
- Examination of Verse 155 of Surat an-Nisa'
- The Idea of Not Taking Jews and Christians As Friends
- Misunderstandings About War and the Jizya
- What Does the Expression "The Religion with God Is Islam" Mean?
- The Idea of Killing Jews Who Enter Adolescence
- The Idea of Making Jews Responsible for the Sins of Muslims
- The Idea that Food Is Spoiled because of Jews
- The Idea that Two Faiths Should Not Co-exist in Arab Lands
- The Idea that Calling Someone a Jew Is an Insult and that Cursing Jews Is a Source of Reward
- The Idea of Forcing Them onto the Narrow Part of the Road
- The Gharqad, the Tree of the Jews
- Muslim Men Can Marry Women of the Book; Muslims Can Eat the Food of the People of the Book and They Can Eat the Food of Muslims
- Muslims' Invitation to the People of the Book
- The Just Behavior of Muslims toward the People of the Book
- Muslims Are Obliged To Protect Churches and Synagogues; It Is a Sin To Attack Places of Worship
- Our Prophet's (pbuh) Relations with the People of the Book
- The Gospel and the Torah in the Qur'an
- Our Prophet's Practices concerning the Torah and the Gospel
- The Jews Enjoy the Right to Live in the Holy Land in the Qur'an
- Afterword
We know from historical records, and the first hadiths that have come down to us, that there were no written hadiths in the time of the Prophet (pbuh) or of the Four Caliphs. Al-Harawi says this on the subject: "Neither the companions of the Prophet, nor those followers in point of time, the ones that lived after Muhammad was dead, but had conversed with at least one of his companions wrote any of his sayings. They just transmitted them by word of mouth. There is no exception of this outside of one or two instances. Being afraid of their sinking into oblivion, Omar ibn Abdul Aziz, in a letter addressed to Abu Bakr al-Hazm, wanted him to try to research traditions and have them copied." Yazid ibn Abd al-Maliq removed Abu Bakr al-Hazm and those working with him from their posts on the death of Omar ibn Abdul Aziz. The next caliph, Hisham, is regarded as the first person to collect the hadiths of az-Zuhri. This dates back to two or three centuries after the death of our Prophet (pbuh).
There is information in other sources confirming that our Prophet (pbuh) prohibited the writing of hadiths. Some of them are as follows:
Abu Saeed al-Khudry said, "I asked the Messenger of God a permission to write his hadiths, but he refused to give me a permission." (Taq-yeed Al-Ilm)
One day, the Messenger of God came to us while we were recording the Hadith. He asked "What are you writing down?" "These are Hadiths that we have heard from you,"
answered we. "Do you want to depend upon a book other than the Book of God (The Holy Qur'an)?" reproached the Messenger of God. "The nations who came before you were misled only when they recorded books besides the Book of God." (The Prohibition of Recording the Hadith, Causes and Effects, Sayyid Ali Al-Shahristani; Musnad Ahmad ibn Hanbal 3:12-13; Al-Khatib al-Baghdadiy; Taqyid al- 'Ilm, 33; Al-Haythamiy, Majma 'al Zawa'id 1:151)
O people! The Fire is blazed, and sedition is coming like the waves of the dusky night! By God you can lay nothing to my charge. I have surely made lawful only what the Qur'an has made lawful and have prohibited only what the Qur'an has prohibited. (Sirat ibn Hisham, Biography of the Prophet, Al-Falah Foundation, p. 286)
Salman narrated: "The Messenger of God…. said: 'The lawful is what God made lawful in His Book, the unlawful is what God made unlawful in his Book, and what He was silent about; then it is among that for which He has pardoned." (Jami at-Tirmidhi, Volume 3, p. 456 Hadith no: 1726; Sunan Abu Dawud)
From the hadith above we can readily conclude the following: it is obvious that our Prophet (pbuh) did not make anything unlawful other than what the Qur'an prescribes as unlawful. Consequently, those who make additions to the Qur'an by means of hadith and those who make up unlawful things by using the hadith are not telling the truth. This also holds true for those who, resorting to hadith, try to legitimize what is unlawful – for instance, violence – and proclaim it lawful.