The Muslim Way of Speaking: Speaking in a Sincere Manner
Contents
- Introduction
- The Importance of the Muslim Way of Speaking
- Praising the Might of Allah
- Remembering Allah Frequently
- The Aspects of the Muslim Way of Speaking
- Calling on Allah Through His Beautiful Names
- Speaking in the Knowledge that Allah is with You at Every Moment
- Speaking So as Not to Associate Others with Allah
- Speaking So as to Praise and Exalt Allah
- Speaking in the Knowledge of One's Helplessness in the Face of Allah
- Speaking in the Knowledge that Tasks are Performed Through Allah's Will
- Employing the Qur'an as a Guide in Speech
- Speaking in the Knowledge of the Certainty of Fate and of the Truth that There is Good in All Things
- Speaking Through Trust in Allah
- Speaking with Awareness that the Life of the World is Transitory
- Showing Concern in Speech for the Lawful and the Unlawful
- Avoiding the Style of Speech Influenced by Satan and Taking Refuge from Satan in Allah
- Enjoining What is Right and Forbidding What is Wrong
- Speaking with Wisdom
- Speaking in a Sincere Manner
- Speaking the Truth
- Speaking Sensibly and Logically
- Giving Good Tidings
- Speaking So as to Arouse Joy and Enthusiasm
- Saying What is Best
- Not Speaking from the Lower-self and from Personal Desires
- Speaking in a Measured, Courteous and Respectful Manner
- Speaking in a Humble Manner
- Speaking with Tolerance and Forgiveness
- Consulting
- Saying It is as Allah Wills the Re is No Strength but in Allah
- Speaking Well with One's Parents
- Not Talking Behind Others' Backs or Gossiping
- Avoiding Suspicion and Slander
- Not Speaking in a Mocking Manner
- Avoiding Speaking Out of Covetousness and Envy
- Not Making Empty and Trivial Statements
- Not Interrupting and Speaking Calmly
- Employing a Style of Speech Appropriate to the Level of Knowledge of the Person Addressed
- Avoiding Speaking Hypocritically
- Avoiding a Way of Speech Which Gives Rise to Doubts
- Avoiding a Probing and Prying Speech
- Avoiding Statements that Lead to Evil
- Avoiding Obfuscation
- Not Holding Secret Meetings
- Speaking So as to Defend and to Support Our Prophets a as
- Conclusion

One of the manners of speech which is the most effective is that which is sincere, because, as with words that are wise, sincere speech attains the heart and conscience of the listener directly. It is in a human beings' nature to be prone to the effects of sincerity. Sincere speech aids people to see the truth of an idea which they had till then not believed in, which they would not have tolerated, and which, therefore, they would have opposed and refused to evaluate objectively. It encourages the listener to also think sincerely, as well as to judge and speak sincerely. Compared to one who speaks sincerely, the insincerity of one who makes flowery speeches with much affectation is immediately recognizable. Indeed, often, people see that speaking insincerely only works against the person.
One of the more important characteristics of those who speak sincerely is that they take refuge in Allah, with no attempt to elaborate their speech in some peculiar way. Sincere speech reflects the honest feelings of a person. If there is a defect or some corruption in that person, then admitting to it honestly is also a sign of sincere speech. Those who speak sincerely present themselves as they are; they do not attempt to present themselves as good if they are bad, or if they are good to conceal the fact, or to give a different impression of what they are to those around them.
Even if they have not been introduced to those they speak to, their sincere manner of speaking makes the introduction on their behalf. Their tone of voice, their emphases, the words they select, the structure of their logic, their honest and objective approach to events, their natural manner of speaking purified from artificiality, their avoidance of seeking to please people, and their determined refusal to avoid telling the truth provide proof of their sincerity to their audience. Speaking sincerely is a great comfort, both to the speakers, and to the listeners; the speakers experience the peace of saying what comes from their heart, without worry, because they are devoted to Allah, while the listeners experience the confidence of trusting sincere, wellintentioned and honest people, and acting upon their truthfulness. Whatever happens, they know these people are concealing no ill-will, and are certain of the honesty of their advice or criticism.