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The Muslim Way of Speaking: Avoiding Obfuscation

Contents
  1. Introduction
  2. The Importance of the Muslim Way of Speaking
  3. Praising the Might of Allah
  4. Remembering Allah Frequently
  5. The Aspects of the Muslim Way of Speaking
  6. Calling on Allah Through His Beautiful Names
  7. Speaking in the Knowledge that Allah is with You at Every Moment
  8. Speaking So as Not to Associate Others with Allah
  9. Speaking So as to Praise and Exalt Allah
  10. Speaking in the Knowledge of One's Helplessness in the Face of Allah
  11. Speaking in the Knowledge that Tasks are Performed Through Allah's Will
  12. Employing the Qur'an as a Guide in Speech
  13. Speaking in the Knowledge of the Certainty of Fate and of the Truth that There is Good in All Things
  14. Speaking Through Trust in Allah
  15. Speaking with Awareness that the Life of the World is Transitory
  16. Showing Concern in Speech for the Lawful and the Unlawful
  17. Avoiding the Style of Speech Influenced by Satan and Taking Refuge from Satan in Allah
  18. Enjoining What is Right and Forbidding What is Wrong
  19. Speaking with Wisdom
  20. Speaking in a Sincere Manner
  21. Speaking the Truth
  22. Speaking Sensibly and Logically
  23. Giving Good Tidings
  24. Speaking So as to Arouse Joy and Enthusiasm
  25. Saying What is Best
  26. Not Speaking from the Lower-self and from Personal Desires
  27. Speaking in a Measured, Courteous and Respectful Manner
  28. Speaking in a Humble Manner
  29. Speaking with Tolerance and Forgiveness
  30. Consulting
  31. Saying It is as Allah Wills the Re is No Strength but in Allah
  32. Speaking Well with One's Parents
  33. Not Talking Behind Others' Backs or Gossiping
  34. Avoiding Suspicion and Slander
  35. Not Speaking in a Mocking Manner
  36. Avoiding Speaking Out of Covetousness and Envy
  37. Not Making Empty and Trivial Statements
  38. Not Interrupting and Speaking Calmly
  39. Employing a Style of Speech Appropriate to the Level of Knowledge of the Person Addressed
  40. Avoiding Speaking Hypocritically
  41. Avoiding a Way of Speech Which Gives Rise to Doubts
  42. Avoiding a Probing and Prying Speech
  43. Avoiding Statements that Lead to Evil
  44. Avoiding Obfuscation
  45. Not Holding Secret Meetings
  46. Speaking So as to Defend and to Support Our Prophets a as
  47. Conclusion

Another matter which the faithful carefully avoid is that described in the Qur'an as "distorting the Book." Speaking with a twisted tongue is the attempt to bring different interpretations to verses of the Qur'an, though they are otherwise clear and unambiguous. In a verse of the Qur'an, Allah tells us that speaking in a manner to obfuscate is a characteristic of hypocrites and represents a deviation from faith:

It is He Who sent down the Book to you from Him:

verses containing clear judgments—they are the core of the Book—and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, "We believe in it. All of it is from our Lord." But only people of intelligence pay heed.

Surah Al ‘Imran: 7

Knowing Allah's verses well, but acting instead in accordance with the desires of their lower-selves, those with deviation in their hearts try to distort the meaning of the verses. In particular, in matters where it conflicts with their interests, instead of conforming to Allah's commands, they seek to adapt the religion to their desires. In a verse of the Qur'an, it is explained that, when speaking with twisted tongues, these people are in fact aware that they are lying:

Among them is a group who distort the Book with their tongues so that you think it is from the Book when it is not from the Book. They say, "It is from Allah," but it is not from Allah. They tell a lie against Allah and they know it.

Surah Al ‘Imran: 78

In employing this way of speaking, one of the greatest errors into which such people fall is their false belief that they will be able to win over the faithful through what they say. They believe they will be able to interpret the verses according to their corrupted logic and make the faithful accept their interpretations. Yet, the verses revealed by Allah are clear, and because of their faith the believers are able to understand their intended meaning. Though hypocritical people distort their words, believers immediately recognize their aims. In the end, all such people are able to accomplish through such ways of speaking is to expose their own insincerity. In the Qur'an, there are many examples of the manner of speaking of hypocritical people. When the Prophet Muhammad called on the faithful to stand together, and oppose the attacks of those who resisted faith, those with a sickness in their hearts immediately set out to twist their tongues, putting forward hypocritical excuses such as "our houses are exposed" (Surat al-Ahzab: 13) and "do not go out to fight in the heat" (Surat at-Tawba: 81).

Unaware of their own impudence, they believed their excuses would be accepted. However, for devoted believers, neither heat nor the condition of their house is more important than the call of Allah's Messenger. Sincere believers never try to escape from a task of which Allah approves, or to twist their tongues to make insincere pronouncements. They know that this way of speaking is a trait known of the hypocrites. At all times, they speak in a way in keeping with the teachings of the Qur'an. Before saying a word on any subject, the faithful refer to their consciences, asking themselves questions such as, "Is there any insincerity in what I'm saying?," "Does it conform to the Muslim way of speaking defined in the Qur'an?" and "Is there something here inspired by my lower-self?" If they recognize even a single insincere word which their consciences are opposed to, they take refuge in Allah and speak in a way which conforms to the morality of the Qur'an.