The Quran Answers False Assessments of the Quran: Wine-drinking in Heaven
Contents
- Introduction
- Prejudice, Ulterior Motives and Lack of Sincerity
- Confusing Intricate (Mutashabih) Verses With Perspicuous (Muhkam) Ones
- Lack of Expertise in Qur'anic Interpretation Techniques
- Insufficient Knowledge of Arabic
- The Absence of God-Given Wisdom and Understanding
- Lack of Thinking
- Arrogance and Superiority
- Trying to Interpret the Qur'an with Old Traditions
- Inability to Understand the Scientific Qur'anic Verses
- Trying to Interpret the Qur'an According to the Flawed Values of the Established Order
- Wine-drinking in Heaven
- Another Incorrect Interpretation on the Subject of Wine
- The Claim that "Pork Produced Under the Strict Hygienic Surroundings of Today May Be Consumed"
- Seeing the Anecdotes in the Qur'an as Fables
- The Assumption That the Qur'an is a Copy or Imitation of Other Holy Books
- Incompatibilities and Differences
- The Misinterpretation of the Term "We," Which God Uses in Reference to Himself
- Failing to Understand the Examples Given in the Qur'an
- Failing to Understand the Repetitions in the Qur'an
- Failing to Understand the Style of the Qur'an
- The Subject of Creation in Six Days
- The Speculation About Noah's Flood
- Conclusion
One of the topics unwise people portray as a contradiction is how wine is served in Heaven when it is forbidden in this world. The verse that they use to make their claim reads:
An image of the Garden which is promised to those who have fear for God:
in it there are rivers of water which will never spoil and rivers of milk whose taste will never change and rivers of wine, delightful to all who drink it, and rivers of honey of undiluted purity; in it they will have fruit of every kind and forgiveness from their Lord. Is that like those who will be in the Fire timelessly, for ever, with boiling water to drink which lacerates their bowels?
As previously explained, this type of error of perception occurs when one is prejudiced, deliberately perverse, unable to reason, and has not grasped the Qur'an as a whole. Now, let us examine why such a thoughtless claim is illogical and baseless from several angles:
First of all, we are able to see that there is a difference between the drink served in Heaven and the one of this world from the following verse:
With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: No after-ache will they receive therefrom, nor will they suffer intoxication. (Surat alWaqi'ah: 18-19) As can be seen, the drinks served in Heaven do not have any of the negative effects and attributes that alcoholic drinks in this world do. As mentioned in the verse, they do not cause headaches or confuse the mind. This means that even though they give pleasure, they do not in any way cause drunkenness or illness. So there is not the least inconsistency in such a drink being offered in Heaven. Alcoholic drinks in this world, on the other hand, have always been portrayed in the Qur'an together with their many damaging and harmful attributes. Some of the verses that describe the destructive and negative nature of alcoholic drinks in this world are: You who have faith! Wine and gambling, stone altars and divining arrows are filth from the handiwork of Satan. Avoid them completely so that hopefully you will be successful. Satan wants to stir up enmity and hatred between you by means of wine and gambling, and to debar you from remembrance of God and from prayer. Will you not then give them up? (Surat alMa'idah: 90-91) They will ask you about wine and gambling. Say, 'There is great sin in both of them and also certain benefits for mankind. But the sin in them is greater than the benefit.' (Surat al-Baqarah: 219)
Obviously, it cannot be expected that characteristics of drinks that are forbidden in this world could exist in Heavenly ones. As God describes the Heavenly drinks, He emphasizes once more that they do not contain the harmful attributes of those in this world:
... a cup from a flowing spring passing round among them, as white as driven snow, delicious to those who drink, which has no headache in it and does not leave them stupefied.
The logic of anyone who sees this topic as a contradiction when God has made it all so clear must be seriously doubted. It is one of the Qur'an's miracles that when a person approaches it with ignorance and ulterior motives, he will be incapable of understanding even the most obvious of topics. God describes the case of such a person in one of His verses:
No self can have faith except with God's permission. He places a blight on those who do not use their intellect.
Secondly, in the Arabic text of the Qur'an the word "hamr", which stands for the word wine and all alcoholic drinks as we know them, is only mentioned in the above verse number 15 from Surah Muhammad as a drink served in Heaven. In all the other verses of the Qur'an the word "sharab" is used for heavenly drinks, and means any type of drink in Arabic. In some English translations, the word sharab is translated as wine, whereas in Arabic it originates from the word "sherebe" and can be used to mean any nonalcoholic drink as well. One of the Qur'anic verses in which this word is mentioned where it means any drink is:
Where they will recline, calling for plentiful fruit and drink (sharab) ...
They will wear green garments of fine silk and rich brocade. They will be adorned with silver bracelets.
And their Lord will give them to drink of a pure draught (sharab) to drink.