Living in Accordance with the Qur'an: Introduction
Contents
- Introduction
- Starting the Day Knowing that Every Moment is Predestined to Happen
- Being Aware Throughout the Day that We are Going Through a Trial
- Glorifying and Exalting God with the Deepest Respect
- Seeking Only God’s Approval and Contentment in Every Respect Throughout the Day Without Expecting Anything in Return
- Bearing in Mind that God Protects and Helps Believers
- Bearing in Mind that God Knows What Goes Through Our Minds and Our Hearts
- Devoting Our Undivided Attention to God, Turning to God in Every Thought and Action Throughout the Day
- Remembering and Mentioning God Very Often
- Remembering God Repeatedly When Meeting a Troop
- Knowing that Our Hearts Find Peace Only in the Remembrance of God
- Striving Towards Having a Good Grasp of Faith
- Keeping in Mind that Life is Short
- Keeping in Mind that God is the One Who Delivers Us from Every Hardship and Relieves Us of Every Trouble
- Acting with the Knowledge that God Will Greatly Reward Every Good Deed
- Keeping It in Mind that It is God Who Grants Beauty, Wealth, Science, Knowledge and All Other Qualities
- Giving Believers the Good News of God’s Approval and Lifting Their Spirits
- Knowing that God Loves Believers’ Deeds and Rewards Them Greatly for Their Benevolence
- Doing Good Deeds Only for the Sake of God
- Helping Each Other on Good Deeds and Piety
- Being Qualified for the Responsibilities Taken to Earn the Approval of God
- Fully Understanding that Love is the Reason Behind God’s Creation of the Whole Universe and the Trial on Earth, Deeply Loving God and His Manifestations
- Always Aspiring for Peace
- Not Sinking into Sorrow and Dismay in the Face of Troubles
- One Must Refrain from Behaving Ungratefully No Matter the Circumstances
- Overcoming Anger in the Face of Hardship
- Refraining from Being Aggressive and Skeptical
- Always Choosing the Most Pleasant Words When Speaking
- Refrain from Speaking Ill of Others or Using Hurtful, Sharp Language, a Characteristic of Idolaters and Hypocrites
- Always Maintaining a Compassionate and Lenient Demeanor
- Defending and Practicing Islam in the Sincerest Manner Through a Strong Personality, Even When Alone
- Being Brave and Unyielding in the Way of God
- Not Giving into Panic and Worry in the Face of Troubles
- Delighting in the Happiness and Joy of Faith
- Knowing that God Definitely Helps Those Who Help His Religion
- Delegating Duties
- Seeking the Advice of Others in All Affairs
- Remembering that Every Blessing We Enjoy is a Means of Trial
- Refraining from Breaching the Trust of Others; Keeping Any Given Promises
- Being Just in All Situations and Being Honest When Testifying
- Being Meticulous in Trade, Refraining from Making Ill-gotten Profits
- For Giving a Debt If the Debt or is in Dire Straits
- Holding Fast to the Causes Without Forgetting that God is the Creator of Everything
- Never Being Satisfied with Oneself
- It is God Who Teaches Knowledge. Refrain from Giving into Impertinence by Giving Credit to One’s Self for Being Knowledgeable
- Keeping in Mind that God Despises Those Who are Haughty and Refraining from Haughtiness No Matter the Circumstances
- Exhibiting a Sound Muslim Personality in Every Place and Circumstance
- Avoiding Hastiness
- Not Shying Away from Telling the Truth
- Being Resolute and Resilient
- Being Sincere in Serving Islam and Devoting One’s Life to God; Refraining from Making Excuses for Falling Behind
- Reconciling and Reuniting Believers
- Knowing that God Hears All Our Conversations; Refraining from Secret Talks
- Refraining from Talking About a Subject We Do Not Know About; Avoiding Gossip, Slander and Ill Thoughts
- Refraining from Being Quarrelsome and Engaging in Disputes with Believers
- Avoid Wasting Time in Pointless Activities and Idle Chatter
- Refraining from Giving Promises that Cannot be Kept
- Refraining from Insincere Behavior Such as “Bragging About Things One Did Not Accomplish”
- Standing United, Avoiding Separation and Dissent
- Not Following the Majority
- Refraining from Supporting Disbelievers, Traitors and Hypocrites
- Not Being Afraid of People
- Trusting Not in One’s Power and Means but God
- Holding No Fear of Being Condemned
- Spending One’s Wealth and Possessions in the Way of God Instead of Hoarding It
- Purifying the Self in Accordance with the Qur’an Instead of Defend and Justify It
- Being Helpful and Cooperative
- Refrain from Lying
- Using Reason Through Life
- Approaching Any Situation Rationally Rather Than Sentimentally
- Not Seeking Refuge in Disbelievers
- Not Submitting to Disbelievers
- Always Asking God for Help in Every Situation
- Not Giving into Despair in the Face of Any Hardship and Remaining Hopeful Under All Circumstances
- Keeping in Mind that God Helps His Sincere Subjects
- Keeping in Mind that God Stands by and Loves Those Who are Patient
- Exercising Great Patience in the Face of Troubles, Hardships, Illnesses and All Other Circumstances
- Not Showing a Tendency to Disbelief
- Painstakingly Preserving God’s Restrictions and Not Adhering to Unlawful Deeds
- Looking for Opportunities Throughout the Day that Will Help One Become Closer to God
- Having Due Fear and Awe of God
- Knowing that All Blessings Come Directly from God Without Attributing Any Power to the Causes
- Having a Profound Respect for God
- Meticulously Preserving Prayer and Performing Them Correctly in Reverence
- Reading the Qur’an
- Immediately Stop Talking and Listen to the Qur’an When It is Being Read
- Pondering the Verses of the Qur’an and Drawing Lessons from It
- Equating Nothing with God
- Being Forgiving
- Taking Only God and Believers as Confidant, Friend and Protector
- Not Aspiring After the Lives of Deniers and Refraining from Giving into the Illusions of the Worldly Life
- Being Constantly Aware of the Fact that Believers Always Prevail
- Commanding Good and Refraining from Evil
- Not Forgetting About One’s Self While Commanding Others to Do Good
- Restoring Prayer Sites and Mosques
- Keeping Homes, Mosques and Clothes Clean
- Dressing Elegantly When Visiting Mosques
- Eating of that on Which God’s Name is Mentioned
- Knowing that It is God Who Provides for Us
- Keeping in Mind that Believers are Responsible for Protecting All Believers
- Not Feeling Sorry for the Things We Have Lost or Becoming Spoiled by the Blessings Bestowed Upon Us
- Not Rubbing a Past Favor in a Person’s Face
- Making Room for Others in Mosques and Meetings
- Being Conscientious About Sleep; Not Sleeping More Than Needed
- Refraining from Any Turbulent Tone or Behavior and Corruption
- Not Sending a Believer Away
- Being Loyal to God, the Qur’an and Muslims
- Being Consistent in Good Moral Behavior and Benevolent Services
- Casting Evil Away in the Best Way
- Aiming for the Highest of Morals in One’s Attitude and Behaviors
- Refraining from Using Unpleasant Nicknames
- Leaving Any Place Where There are Those Who Expressively Reject the Verses of God and Make Light of Religion
- Treating Parents Well and Taking Great Care of Them in Their Elderly Years
- Treating Orphans Well and Being Meticulous About Their Rights
- Encouraging People to Feed the Poor
- Not Rebuking Those Who Beg of Their Own Accord
- Giving Away One’s Possessions Day and Night, Overtly or Covertly, in Prosperity or in Need
- Giving Away the Nice and Good Things One Likes; Refraining from Trying to Give Away the Things One Does Not Want or Like to Others
- Keeping in Mind that God Greatly Awards Those Who Give Their Possessions Away and Bestows a Great Blessing Upon Them
- Mentioning the Names of God While Praying
- Keeping in Mind that It is God Who Grants Wisdom and Praying to God to be Bestowed with Wisdom
- Inviting People to Belief in God and Islam by Preaching Religion
- Giving Advice and Preaching If It Will Prove Beneficial
- Not Requesting Any Payment for Preaching Religion
- Refraining from Coercion and Compulsion Where Religion is Concerned
- Saluting the Household When Entering a House
- Returning as a Lut at I on in the Same or a More Pleasant Manner
- Being Hospitable, Serving Pleasant Foods and Drinks Without Delay and Asking the Guests
- Refraining from Haughtiness; Always Adopting a Modest, Humble Attitude in the Way One Walks, Acts and Talks
- Refraining from Speaking Loudly
- Exalting God by Saying “Insha’allah” for Every Future Plan and Keeping in Mind that Every Plan is Materialized If God Wills
- Taking an Interest in the Subjects God Points Us Towards and Wants Us to Explore and Contemplate
- Devoting Considerable Effort to Serving Islam and the Qur’an Without Harboring Any Doubt
- Making Preparations for Struggling in the Way for God
- Duly Waging a Struggle in the Way of God with the Help of the Qur’an
- Never Adopting a Reluctant, Half-hearted Effort in the Struggle in the Way of God
- Continuing the Struggle Until All Mischief is Wiped Off the Face of the Earth and Islam Becomes the Predominant Religion
- Immigrating for the Sake of God in Case of Need, Providing Shelter to the Immigrants
- Painstakingly Refraining from Committing a Sin
- Refraining from Squandering Money or Wealth
- Never Giving into Satan’s Whisperings; Seeking Refuge in God from Satan’s Whisperings
- Not Allowing Satan to Influence One’s Behavior and Thoughts
- Knowing that Satan’s Deceit is Ineffectual and Does Not Have Any Influence on Those Who are Sincere in Their Belief
- Constantly Remembering and Reminding God’s Blessings and Expressing Gratitude for Them
- Asking God for Forgiveness and Mercy and Repenting Sincerely
- Asking for Forgiveness at Dawn
- Praying to God in a Hopeful and Fearful Manner
- Traveling in the Way of God
- Never Hanging Back and Slacking in Living in Accordance with Islamic Moral Values
- Worshiping Only God

Think of every experience you have gone through since the moment you were able to perceive and reason your surroundings until today. Try to remember how events affected you, how you reacted in the face of an unexpected situation, what you experienced as you started to get to know people, and what lessons you draw from your experiences. Who knows how many times you felt hesitant; felt utterly confused and lost; searched for a quick solution but could not find any for a long time; how many times you were hurt because you had not been able to tell who to trust; or regretted a decision you had made but still could not exactly figure out the right path to take; most of the time you have come over by a feeling uncertainty and you probably feel the same way about the future. You are worried about what the future holds for you, unable to decide how to steer your life from now on. But what if someone told you that “there is a guide that will help you navigate the absolute correct path in every waking moment of your life from the moment you became aware of your existence until your final breath”... And what if this someone also informed you that this guide is equally close, accessible, com-
Living in Accordance with the Qur'an
prehensible and straightforward to anyone, rich or poor, employer or employee, manager or official, teacher or student, city-dweller or countryman alike... Without doubt this would be the greatest, happiest news you have ever heard in your entire life. This guide, which helps people make sense of themselves and others around them as well as their lives and experiences in the most accurate way possible and helps them find the most beautiful of paths, is the Qur’an. God created humankind in the manner that they can live in constant touch with the Qur’an. Contrary to what many people think, the Qur’an is not a book that defines only what forms of worships to practice. It encompasses all aspects of life in its entirety. It is the most reliable source that people of all ages and standings can turn to regarding every moment of their lives. It is the book to be outright referred to by a student who is late to an exam, an employee who has just been promoted, an entrepreneur whose investment resulted in bankruptcy, a contestant who has come in first in a competition, a mother who is having a hard time relating to her children at home, a rich businessman attending an important meeting. Just like bread and water, the Qur’an, too, is a blessing Muslims must have with them at all times. Only through complete adherence to the Qur’an can a person think clearly, make accurate judgments and take good actions. On the other hand, moving away from the Qur’an only renders one’s life more complicated. The more people adhere to the Qur’an, the more temperate and peaceful they become. And the more they move away from the Qur’an, the more rocky and unsteady their journey in life becomes, rendering both their minds and souls volatile. Nevertheless, the majority of Muslims either have not read the Qur’an ormemorized certain verses and surahs in Arabic without ever knowing their meaning. However, every Muslim should definitely read the Qur’an in their mother tongue, and not just for one time but every day. Because the Qur’an is not to be read once and discarded, but to be actualized. People should check at every turn if they actually put the tenets of the Qur’an into practice or to what extent they have managed to do so.

Many must have surely heard that Islam is built upon 5 pillars of faith and 32 religious duties, yet are completely unaware of the fact that the entirety of the Qur’an is a religious duty for Muslims. Every verse in the Qur’an is considered a religious duty for Muslims. Just as performing prayers and fasting is a religious duty, so are all the virtues and moral behaviors described in the verses such as overcoming anger, exercising forgiveness, eloquence, patience and altruism, having trust in God, being dynamic and daring, preaching Islam, acting in concert with other Muslims, standing united, maintaining an even temper at all times, refraining from haughtiness, and being steadfast in one’s sincerity. Just as Muslims are painstaking when it comes to performing prayers, so too they are as painstaking when it comes to living in complete accordance with the Qur’an. Along with the moral and behavioral characteristics, the parables on the lives of Prophets and instances from the past societies told in the Qur’an also have many aspects to them that should be deemed exemplary by every Muslim. By drawing from these parables, a Muslim learns about how to wage scientific struggle against disbelievers, what kind of issues this struggle may entail, and what methods may prove effective. Likewise, a Muslim can deduce from the lives of the believer communities of old the villainous methods double-dealing hypocrites employ in driving a wedge between believers, the types of personality disorders they display and the telltale signs of hypocrisy, and thus, acts in due vigilance when dealing with them. In addition to hypocrites, a Muslim also obtains information about the characteristics, logical patterns and reactions of those with weaker faiths, deviators, isolators and irreligious. They learn about how to treat those who think, believe and live differently than they do. The Qur’an not only shapes the personal lives of believers, but also their social lives, tastes and the quality of their lives. The verses of the Qur’an extolling art, beauty, hygiene, quality and courtesy shows believers the kind of world they should strive to build. In short, the Qur’an is a guide that encompasses believers’ entire lives. It is the mainstay of the spiritual training believers go through on earth. If believers fail to realize even a single verse of the Qur’an, that point entails the risk of leading to the emergence of a spiritual disease. For example, they could be highly altruistic, charitable and hardworking, but if they are lacking in eloquence, in time this situation may push them away from politeness, mercy and friendship, and drive them into a loveless and estranged state of mind. And in turn, an estranged state of mind may lead to a hardened heart, and completely turn believers, who in appearance live in accordance with the obligations of Islam, away from the spirit and fervor of being a Muslim. Or believers who express their deep love for Muslims through words of endearment and praise yet put their welfare before Muslims’ comfort will never be able to experience true love in any way.

Therefore, the secret behind the sincere piety approved by God is to practice the tenets of the Qur’an without fail. Every Muslim should check themselves at any moment to identify their shortcomings and remedy these points as soon as possible in order to better practice the Qur’an. In this fleeting world where we are but momentary guests, we should strive to become sincerely pious believers, who practice religion to the best of our ability in full compliance with God’s wishes, so as to imbue our souls with a quality befitting of heaven and to be worthy of God’s love.

This guide collects the verses of the Qur’an under various headings to show and remind us how we can put the verses into practice in our daily lives as a prayer to increase our effort to become more pious. In this way, it will be easier to find an answer to the question “How would God want us to act in this situation?” and implement it in any incident we encounter throughout the day. Humankind is prone to forgetfulness, absent-mindedness and being absorbed in details, thus losing track of what is essential. May God render this guide a means to remind us and urge us to remind others what is essential lest we forget, and to make us spend every minute seeking the most of God’s approval.
... “Our Lord, do not take us to task if we forget or make a mistake! Our Lord, do not place on us a load like the one You placed on those before us! Our Lord, do not place on us a load we have not the strength to bear! And pardon us; and forgive us; and have mercy on us. You are our Master, so help us against the people of the disbelievers.
In the name of God, All-Merciful, Most Merciful