Living in Accordance with the Qur'an: Keeping It in Mind that It is God Who Grants Beauty, Wealth, Science, Knowledge and All Other Qualities
Contents
- Introduction
- Starting the Day Knowing that Every Moment is Predestined to Happen
- Being Aware Throughout the Day that We are Going Through a Trial
- Glorifying and Exalting God with the Deepest Respect
- Seeking Only God’s Approval and Contentment in Every Respect Throughout the Day Without Expecting Anything in Return
- Bearing in Mind that God Protects and Helps Believers
- Bearing in Mind that God Knows What Goes Through Our Minds and Our Hearts
- Devoting Our Undivided Attention to God, Turning to God in Every Thought and Action Throughout the Day
- Remembering and Mentioning God Very Often
- Remembering God Repeatedly When Meeting a Troop
- Knowing that Our Hearts Find Peace Only in the Remembrance of God
- Striving Towards Having a Good Grasp of Faith
- Keeping in Mind that Life is Short
- Keeping in Mind that God is the One Who Delivers Us from Every Hardship and Relieves Us of Every Trouble
- Acting with the Knowledge that God Will Greatly Reward Every Good Deed
- Keeping It in Mind that It is God Who Grants Beauty, Wealth, Science, Knowledge and All Other Qualities
- Giving Believers the Good News of God’s Approval and Lifting Their Spirits
- Knowing that God Loves Believers’ Deeds and Rewards Them Greatly for Their Benevolence
- Doing Good Deeds Only for the Sake of God
- Helping Each Other on Good Deeds and Piety
- Being Qualified for the Responsibilities Taken to Earn the Approval of God
- Fully Understanding that Love is the Reason Behind God’s Creation of the Whole Universe and the Trial on Earth, Deeply Loving God and His Manifestations
- Always Aspiring for Peace
- Not Sinking into Sorrow and Dismay in the Face of Troubles
- One Must Refrain from Behaving Ungratefully No Matter the Circumstances
- Overcoming Anger in the Face of Hardship
- Refraining from Being Aggressive and Skeptical
- Always Choosing the Most Pleasant Words When Speaking
- Refrain from Speaking Ill of Others or Using Hurtful, Sharp Language, a Characteristic of Idolaters and Hypocrites
- Always Maintaining a Compassionate and Lenient Demeanor
- Defending and Practicing Islam in the Sincerest Manner Through a Strong Personality, Even When Alone
- Being Brave and Unyielding in the Way of God
- Not Giving into Panic and Worry in the Face of Troubles
- Delighting in the Happiness and Joy of Faith
- Knowing that God Definitely Helps Those Who Help His Religion
- Delegating Duties
- Seeking the Advice of Others in All Affairs
- Remembering that Every Blessing We Enjoy is a Means of Trial
- Refraining from Breaching the Trust of Others; Keeping Any Given Promises
- Being Just in All Situations and Being Honest When Testifying
- Being Meticulous in Trade, Refraining from Making Ill-gotten Profits
- For Giving a Debt If the Debt or is in Dire Straits
- Holding Fast to the Causes Without Forgetting that God is the Creator of Everything
- Never Being Satisfied with Oneself
- It is God Who Teaches Knowledge. Refrain from Giving into Impertinence by Giving Credit to One’s Self for Being Knowledgeable
- Keeping in Mind that God Despises Those Who are Haughty and Refraining from Haughtiness No Matter the Circumstances
- Exhibiting a Sound Muslim Personality in Every Place and Circumstance
- Avoiding Hastiness
- Not Shying Away from Telling the Truth
- Being Resolute and Resilient
- Being Sincere in Serving Islam and Devoting One’s Life to God; Refraining from Making Excuses for Falling Behind
- Reconciling and Reuniting Believers
- Knowing that God Hears All Our Conversations; Refraining from Secret Talks
- Refraining from Talking About a Subject We Do Not Know About; Avoiding Gossip, Slander and Ill Thoughts
- Refraining from Being Quarrelsome and Engaging in Disputes with Believers
- Avoid Wasting Time in Pointless Activities and Idle Chatter
- Refraining from Giving Promises that Cannot be Kept
- Refraining from Insincere Behavior Such as “Bragging About Things One Did Not Accomplish”
- Standing United, Avoiding Separation and Dissent
- Not Following the Majority
- Refraining from Supporting Disbelievers, Traitors and Hypocrites
- Not Being Afraid of People
- Trusting Not in One’s Power and Means but God
- Holding No Fear of Being Condemned
- Spending One’s Wealth and Possessions in the Way of God Instead of Hoarding It
- Purifying the Self in Accordance with the Qur’an Instead of Defend and Justify It
- Being Helpful and Cooperative
- Refrain from Lying
- Using Reason Through Life
- Approaching Any Situation Rationally Rather Than Sentimentally
- Not Seeking Refuge in Disbelievers
- Not Submitting to Disbelievers
- Always Asking God for Help in Every Situation
- Not Giving into Despair in the Face of Any Hardship and Remaining Hopeful Under All Circumstances
- Keeping in Mind that God Helps His Sincere Subjects
- Keeping in Mind that God Stands by and Loves Those Who are Patient
- Exercising Great Patience in the Face of Troubles, Hardships, Illnesses and All Other Circumstances
- Not Showing a Tendency to Disbelief
- Painstakingly Preserving God’s Restrictions and Not Adhering to Unlawful Deeds
- Looking for Opportunities Throughout the Day that Will Help One Become Closer to God
- Having Due Fear and Awe of God
- Knowing that All Blessings Come Directly from God Without Attributing Any Power to the Causes
- Having a Profound Respect for God
- Meticulously Preserving Prayer and Performing Them Correctly in Reverence
- Reading the Qur’an
- Immediately Stop Talking and Listen to the Qur’an When It is Being Read
- Pondering the Verses of the Qur’an and Drawing Lessons from It
- Equating Nothing with God
- Being Forgiving
- Taking Only God and Believers as Confidant, Friend and Protector
- Not Aspiring After the Lives of Deniers and Refraining from Giving into the Illusions of the Worldly Life
- Being Constantly Aware of the Fact that Believers Always Prevail
- Commanding Good and Refraining from Evil
- Not Forgetting About One’s Self While Commanding Others to Do Good
- Restoring Prayer Sites and Mosques
- Keeping Homes, Mosques and Clothes Clean
- Dressing Elegantly When Visiting Mosques
- Eating of that on Which God’s Name is Mentioned
- Knowing that It is God Who Provides for Us
- Keeping in Mind that Believers are Responsible for Protecting All Believers
- Not Feeling Sorry for the Things We Have Lost or Becoming Spoiled by the Blessings Bestowed Upon Us
- Not Rubbing a Past Favor in a Person’s Face
- Making Room for Others in Mosques and Meetings
- Being Conscientious About Sleep; Not Sleeping More Than Needed
- Refraining from Any Turbulent Tone or Behavior and Corruption
- Not Sending a Believer Away
- Being Loyal to God, the Qur’an and Muslims
- Being Consistent in Good Moral Behavior and Benevolent Services
- Casting Evil Away in the Best Way
- Aiming for the Highest of Morals in One’s Attitude and Behaviors
- Refraining from Using Unpleasant Nicknames
- Leaving Any Place Where There are Those Who Expressively Reject the Verses of God and Make Light of Religion
- Treating Parents Well and Taking Great Care of Them in Their Elderly Years
- Treating Orphans Well and Being Meticulous About Their Rights
- Encouraging People to Feed the Poor
- Not Rebuking Those Who Beg of Their Own Accord
- Giving Away One’s Possessions Day and Night, Overtly or Covertly, in Prosperity or in Need
- Giving Away the Nice and Good Things One Likes; Refraining from Trying to Give Away the Things One Does Not Want or Like to Others
- Keeping in Mind that God Greatly Awards Those Who Give Their Possessions Away and Bestows a Great Blessing Upon Them
- Mentioning the Names of God While Praying
- Keeping in Mind that It is God Who Grants Wisdom and Praying to God to be Bestowed with Wisdom
- Inviting People to Belief in God and Islam by Preaching Religion
- Giving Advice and Preaching If It Will Prove Beneficial
- Not Requesting Any Payment for Preaching Religion
- Refraining from Coercion and Compulsion Where Religion is Concerned
- Saluting the Household When Entering a House
- Returning as a Lut at I on in the Same or a More Pleasant Manner
- Being Hospitable, Serving Pleasant Foods and Drinks Without Delay and Asking the Guests
- Refraining from Haughtiness; Always Adopting a Modest, Humble Attitude in the Way One Walks, Acts and Talks
- Refraining from Speaking Loudly
- Exalting God by Saying “Insha’allah” for Every Future Plan and Keeping in Mind that Every Plan is Materialized If God Wills
- Taking an Interest in the Subjects God Points Us Towards and Wants Us to Explore and Contemplate
- Devoting Considerable Effort to Serving Islam and the Qur’an Without Harboring Any Doubt
- Making Preparations for Struggling in the Way for God
- Duly Waging a Struggle in the Way of God with the Help of the Qur’an
- Never Adopting a Reluctant, Half-hearted Effort in the Struggle in the Way of God
- Continuing the Struggle Until All Mischief is Wiped Off the Face of the Earth and Islam Becomes the Predominant Religion
- Immigrating for the Sake of God in Case of Need, Providing Shelter to the Immigrants
- Painstakingly Refraining from Committing a Sin
- Refraining from Squandering Money or Wealth
- Never Giving into Satan’s Whisperings; Seeking Refuge in God from Satan’s Whisperings
- Not Allowing Satan to Influence One’s Behavior and Thoughts
- Knowing that Satan’s Deceit is Ineffectual and Does Not Have Any Influence on Those Who are Sincere in Their Belief
- Constantly Remembering and Reminding God’s Blessings and Expressing Gratitude for Them
- Asking God for Forgiveness and Mercy and Repenting Sincerely
- Asking for Forgiveness at Dawn
- Praying to God in a Hopeful and Fearful Manner
- Traveling in the Way of God
- Never Hanging Back and Slacking in Living in Accordance with Islamic Moral Values
- Worshiping Only God
It is God Who made the earth a stable home for you and the sky a dome, and formed you, giving you the best of forms, and provided you with good and wholesome things. That is God, your Lord. Blessed be God, the Lord of all the worlds.
He is God–the Creator, the Maker, the Giver of Form. To Him belong the Most Beautiful Names.
He created the heavens and the earth with truth and formed you, giving you the best of forms. And He is your final destination.
It is He Who forms you in the womb however He wills. There is no god but Him, the Almighty, the All-Wise.
He Who created you and formed you and proportioned you in whatever form He willed has He assembled you.
We have created mankind in the best form.
Read! And your Lord is the Most Generous, He Who taught by the pen, taught man what he did not know.
He taught Adam the names of all things. Then He arrayed them before the angels and said, ‘Tell me the names of these if you are telling the truth. They said, ‘Glory be to You! We have no knowledge except what You have taught us. You are the All-Knowing, the All-Wise.
He (Yusuf) said,
‘No meal to feed you will arrive before I have informed you what they mean. That is part of what my Lord taught me. For I have left the religion of a people who clearly have no faith in God and who refuse to acknowledge the truth of the world to come.’
High exalted be God, the King, the Real! Do not rush ahead with the Qur’an before its revelation to you is complete, and say: ‘My Lord, increase me in knowledge.
When harm touches man he calls on Us. Then when We grant him a blessing from Us he says,
‘I have only been given this because of my knowledge.’ In fact it is a trial but most of them do not know it. Their Prophet said to them, ‘God has appointed Talut to be your king.’ They said, ‘How can he have kingship over us when we have much more right to kingship than he does? He has not even got much wealth!’ He said, ‘God has chosen him over you and favoured him greatly in knowledge and physical strength. God gives kingship to anyone He wills. God is All-Encompassing, All-Knowing. (Yusuf said,) ‘My Lord, You have granted power to me on earth and taught me the true meaning of events. Originator of the heavens and earth, You are my Friend in this world and the Next. So take me as a Muslim at my death and join me to the people who are righteous.’
Sulayman was Dawud’s heir. He said,
‘Mankind! We have been taught the speech of birds and we have been given everything.’ (We said to Sulayman,) ‘This is Our gift: so bestow it or withhold it without reckoning.’
Marry off those among you who are unmarried and those of your slaves and slavegirls who are righteous. If they are poor, God will enrich them from His bounty. God is All-Encompassing, AllKnowing.
Those who cannot find the means to marry should be abstinent until God enriches them from His bounty.
And your Lord will give you and you will be pleased. Did He not find you orphaned and shelter you? Did He not find you wandering and guide you? Did He not find you impoverished and enrich you?
You who believe! The idolaters are unclean, so after this year they should not come near the Sacred Mosque (Masjid al-Haram). If you fear impoverishment, God will enrich you from His bounty if He wills. God is All-Knowing, All-Wise.
They swear by God that they said nothing, but they definitely spoke the word of disbelief and returned to disbelief after their Islam. They planned something which they did not achieve and they were vindictive for no other cause than that God and His Messenger had enriched them from His bounty. If they were to repent, it would be better for them. But if they turn away, God will punish them with a painful punishment in this world and the hereafter, and they will not find any protector or helper on the earth.
We made his (Dawud’s) kingdom strong and gave him wisdom and decisive speech.
... God gives kingship to anyone He wills. God is All-Encompassing, All-Knowing.
And with God’s permission they routed them. Dawud killed Goliath and God gave him kingship and wisdom and taught him whatever He willed…
Say, ‘O God! Master of the Kingdom! You give sovereignty to whoever You will You take sovereignty from whoever You will. You exalt whoever You will You abase whoever You will. All good is in Your hands. You have power over all things.
Or do they in fact envy other people for the bounty God has granted them? We gave the family of Ibrahim the Book and Wisdom, and We gave them an immense kingdom.
(Yusuf said,)
‘My Lord, You have granted power to me on earth and taught me the true meaning of events. Originator of the heavens and earth, You are my Friend in this world and the Next. So take me as a Muslim at my death and join me to the people who are righteous.’