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Zeal and Enthusiasm Described in the Qur'an: Lingering Behind is Not Advantageous but Foolishness

Contents
  1. Introduction
  2. What is Zeal?
  3. Who Belongs to a Society of Ignorance
  4. The Excitement of Its Members is but a Temporary Desire
  5. The Source of Believers’ Enthusiasm: Their Faith, Love and Devotion to Allah
  6. Believers' Enthusiasm is Non-abating
  7. There are Those Among Believers Who are Foremost in Good Deeds.
  8. The Kinds of Behavior that Reveal the Zeal of Believers
  9. Loyalty to Allah Until the End of Their Lives
  10. Seeking the Kinds of Deeds that Most Please Allah
  11. Preference of the Religion’s Interests to Their Own
  12. Commitment to Live Good Morals
  13. Submission of Themselves and Their Wealth to Allah
  14. Competition in Righteousness
  15. Remaining Patient in the Face of Difficulties
  16. Becoming More Zealous in the Face of Hardships
  17. Seeking Allah’s Approval with Great Joy
  18. What the Believers’ Excitement is Like
  19. The Observance of Allah’s Artistry in Creation
  20. Seeing Blessings and Beauties
  21. Love and Friendship
  22. Protecting the Righteous
  23. Worship
  24. Reciting Verses of the Qur’an
  25. Supplication
  26. Repentance to Draw Closer to Allah
  27. Communicating the Good Values of the Qur’an
  28. The Thought of Paradise
  29. Obtaining Power and Strength
  30. Obtaining the Aid and Support of Allah
  31. Obtaining Paradise
  32. The Indifference of Those Whose Faith is Not Assured
  33. Those Whose Faith is Not Assured
  34. Their Presence Among Believers
  35. Their Lingering Behind
  36. Lingering Behind is Not Advantageous but Foolishness
  37. Consequences Resulting from Deeds Done Unenthusiastically and Reluctantly
  38. The Only Solution to Lack of Enthusiasm: Fear of Allah
  39. Conclusion

Certainly, the reluctance of those with diseased hearts exposes how great a deception they are living. Failure to strive for Allah’s good pleasure is a loss because any effort put forth for the cause of Allah brings the greatest benefit possible. Each effort one puts forth with sincerity will grant him the approval of Allah. Allah promises the best to His servants with whom He is pleased, both in this world and in the hereafter. A pious believer is not eager because he expects an immediate recompense in this world. Knowing that Allah is well pleased with his efforts is enough for him. Allah, the owner of eternal justice, love, mercy and grace, is most ready to appreciate services rendered for His cause, and states that any effort, even as little as a mustard-seed or an atom, is not wasted: "Indeed, Allah does not do injustice, [even] as much as an atom’s weight; while if there is a good deed, He multiplies it and gives from Himself a great reward" For those who do good in this world is good; and the home of the hereafter is better. And how excellent is the home of the righteous."

"[And Luqman said], ‘O my son, indeed if a deed should be the weight of a mustard seed and should be within a rock or anywhere in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.’"124 It is most unwise to be reluctant in undertaking good deeds because the more seriously one exerts effort, the greater reward he receives both in this world and the next. Similarly, the more he avoids, the more he will lose.