Zeal and Enthusiasm Described in the Qur'an: Lingering Behind is Not Advantageous but Foolishness
Contents
- Introduction
- What is Zeal?
- Who Belongs to a Society of Ignorance
- The Excitement of Its Members is but a Temporary Desire
- The Source of Believers’ Enthusiasm: Their Faith, Love and Devotion to Allah
- Believers' Enthusiasm is Non-abating
- There are Those Among Believers Who are Foremost in Good Deeds.
- The Kinds of Behavior that Reveal the Zeal of Believers
- Loyalty to Allah Until the End of Their Lives
- Seeking the Kinds of Deeds that Most Please Allah
- Preference of the Religion’s Interests to Their Own
- Commitment to Live Good Morals
- Submission of Themselves and Their Wealth to Allah
- Competition in Righteousness
- Remaining Patient in the Face of Difficulties
- Becoming More Zealous in the Face of Hardships
- Seeking Allah’s Approval with Great Joy
- What the Believers’ Excitement is Like
- The Observance of Allah’s Artistry in Creation
- Seeing Blessings and Beauties
- Love and Friendship
- Protecting the Righteous
- Worship
- Reciting Verses of the Qur’an
- Supplication
- Repentance to Draw Closer to Allah
- Communicating the Good Values of the Qur’an
- The Thought of Paradise
- Obtaining Power and Strength
- Obtaining the Aid and Support of Allah
- Obtaining Paradise
- The Indifference of Those Whose Faith is Not Assured
- Those Whose Faith is Not Assured
- Their Presence Among Believers
- Their Lingering Behind
- Lingering Behind is Not Advantageous but Foolishness
- Consequences Resulting from Deeds Done Unenthusiastically and Reluctantly
- The Only Solution to Lack of Enthusiasm: Fear of Allah
- Conclusion

Certainly, the reluctance of those with diseased hearts exposes how great a deception they are living. Failure to strive for Allah’s good pleasure is a loss because any effort put forth for the cause of Allah brings the greatest benefit possible. Each effort one puts forth with sincerity will grant him the approval of Allah. Allah promises the best to His servants with whom He is pleased, both in this world and in the hereafter. A pious believer is not eager because he expects an immediate recompense in this world. Knowing that Allah is well pleased with his efforts is enough for him. Allah, the owner of eternal justice, love, mercy and grace, is most ready to appreciate services rendered for His cause, and states that any effort, even as little as a mustard-seed or an atom, is not wasted: "Indeed, Allah does not do injustice, [even] as much as an atom’s weight; while if there is a good deed, He multiplies it and gives from Himself a great reward" For those who do good in this world is good; and the home of the hereafter is better. And how excellent is the home of the righteous."
"[And Luqman said], ‘O my son, indeed if a deed should be the weight of a mustard seed and should be within a rock or anywhere in the heavens or in the earth, Allah will bring it forth. Indeed, Allah is Subtle and Acquainted.’"124 It is most unwise to be reluctant in undertaking good deeds because the more seriously one exerts effort, the greater reward he receives both in this world and the next. Similarly, the more he avoids, the more he will lose.