Living in Accordance with the Qur'an: Acting with the Knowledge that God Will Greatly Reward Every Good Deed
Contents
- Introduction
- Starting the Day Knowing that Every Moment is Predestined to Happen
- Being Aware Throughout the Day that We are Going Through a Trial
- Glorifying and Exalting God with the Deepest Respect
- Seeking Only God’s Approval and Contentment in Every Respect Throughout the Day Without Expecting Anything in Return
- Bearing in Mind that God Protects and Helps Believers
- Bearing in Mind that God Knows What Goes Through Our Minds and Our Hearts
- Devoting Our Undivided Attention to God, Turning to God in Every Thought and Action Throughout the Day
- Remembering and Mentioning God Very Often
- Remembering God Repeatedly When Meeting a Troop
- Knowing that Our Hearts Find Peace Only in the Remembrance of God
- Striving Towards Having a Good Grasp of Faith
- Keeping in Mind that Life is Short
- Keeping in Mind that God is the One Who Delivers Us from Every Hardship and Relieves Us of Every Trouble
- Acting with the Knowledge that God Will Greatly Reward Every Good Deed
- Keeping It in Mind that It is God Who Grants Beauty, Wealth, Science, Knowledge and All Other Qualities
- Giving Believers the Good News of God’s Approval and Lifting Their Spirits
- Knowing that God Loves Believers’ Deeds and Rewards Them Greatly for Their Benevolence
- Doing Good Deeds Only for the Sake of God
- Helping Each Other on Good Deeds and Piety
- Being Qualified for the Responsibilities Taken to Earn the Approval of God
- Fully Understanding that Love is the Reason Behind God’s Creation of the Whole Universe and the Trial on Earth, Deeply Loving God and His Manifestations
- Always Aspiring for Peace
- Not Sinking into Sorrow and Dismay in the Face of Troubles
- One Must Refrain from Behaving Ungratefully No Matter the Circumstances
- Overcoming Anger in the Face of Hardship
- Refraining from Being Aggressive and Skeptical
- Always Choosing the Most Pleasant Words When Speaking
- Refrain from Speaking Ill of Others or Using Hurtful, Sharp Language, a Characteristic of Idolaters and Hypocrites
- Always Maintaining a Compassionate and Lenient Demeanor
- Defending and Practicing Islam in the Sincerest Manner Through a Strong Personality, Even When Alone
- Being Brave and Unyielding in the Way of God
- Not Giving into Panic and Worry in the Face of Troubles
- Delighting in the Happiness and Joy of Faith
- Knowing that God Definitely Helps Those Who Help His Religion
- Delegating Duties
- Seeking the Advice of Others in All Affairs
- Remembering that Every Blessing We Enjoy is a Means of Trial
- Refraining from Breaching the Trust of Others; Keeping Any Given Promises
- Being Just in All Situations and Being Honest When Testifying
- Being Meticulous in Trade, Refraining from Making Ill-gotten Profits
- For Giving a Debt If the Debt or is in Dire Straits
- Holding Fast to the Causes Without Forgetting that God is the Creator of Everything
- Never Being Satisfied with Oneself
- It is God Who Teaches Knowledge. Refrain from Giving into Impertinence by Giving Credit to One’s Self for Being Knowledgeable
- Keeping in Mind that God Despises Those Who are Haughty and Refraining from Haughtiness No Matter the Circumstances
- Exhibiting a Sound Muslim Personality in Every Place and Circumstance
- Avoiding Hastiness
- Not Shying Away from Telling the Truth
- Being Resolute and Resilient
- Being Sincere in Serving Islam and Devoting One’s Life to God; Refraining from Making Excuses for Falling Behind
- Reconciling and Reuniting Believers
- Knowing that God Hears All Our Conversations; Refraining from Secret Talks
- Refraining from Talking About a Subject We Do Not Know About; Avoiding Gossip, Slander and Ill Thoughts
- Refraining from Being Quarrelsome and Engaging in Disputes with Believers
- Avoid Wasting Time in Pointless Activities and Idle Chatter
- Refraining from Giving Promises that Cannot be Kept
- Refraining from Insincere Behavior Such as “Bragging About Things One Did Not Accomplish”
- Standing United, Avoiding Separation and Dissent
- Not Following the Majority
- Refraining from Supporting Disbelievers, Traitors and Hypocrites
- Not Being Afraid of People
- Trusting Not in One’s Power and Means but God
- Holding No Fear of Being Condemned
- Spending One’s Wealth and Possessions in the Way of God Instead of Hoarding It
- Purifying the Self in Accordance with the Qur’an Instead of Defend and Justify It
- Being Helpful and Cooperative
- Refrain from Lying
- Using Reason Through Life
- Approaching Any Situation Rationally Rather Than Sentimentally
- Not Seeking Refuge in Disbelievers
- Not Submitting to Disbelievers
- Always Asking God for Help in Every Situation
- Not Giving into Despair in the Face of Any Hardship and Remaining Hopeful Under All Circumstances
- Keeping in Mind that God Helps His Sincere Subjects
- Keeping in Mind that God Stands by and Loves Those Who are Patient
- Exercising Great Patience in the Face of Troubles, Hardships, Illnesses and All Other Circumstances
- Not Showing a Tendency to Disbelief
- Painstakingly Preserving God’s Restrictions and Not Adhering to Unlawful Deeds
- Looking for Opportunities Throughout the Day that Will Help One Become Closer to God
- Having Due Fear and Awe of God
- Knowing that All Blessings Come Directly from God Without Attributing Any Power to the Causes
- Having a Profound Respect for God
- Meticulously Preserving Prayer and Performing Them Correctly in Reverence
- Reading the Qur’an
- Immediately Stop Talking and Listen to the Qur’an When It is Being Read
- Pondering the Verses of the Qur’an and Drawing Lessons from It
- Equating Nothing with God
- Being Forgiving
- Taking Only God and Believers as Confidant, Friend and Protector
- Not Aspiring After the Lives of Deniers and Refraining from Giving into the Illusions of the Worldly Life
- Being Constantly Aware of the Fact that Believers Always Prevail
- Commanding Good and Refraining from Evil
- Not Forgetting About One’s Self While Commanding Others to Do Good
- Restoring Prayer Sites and Mosques
- Keeping Homes, Mosques and Clothes Clean
- Dressing Elegantly When Visiting Mosques
- Eating of that on Which God’s Name is Mentioned
- Knowing that It is God Who Provides for Us
- Keeping in Mind that Believers are Responsible for Protecting All Believers
- Not Feeling Sorry for the Things We Have Lost or Becoming Spoiled by the Blessings Bestowed Upon Us
- Not Rubbing a Past Favor in a Person’s Face
- Making Room for Others in Mosques and Meetings
- Being Conscientious About Sleep; Not Sleeping More Than Needed
- Refraining from Any Turbulent Tone or Behavior and Corruption
- Not Sending a Believer Away
- Being Loyal to God, the Qur’an and Muslims
- Being Consistent in Good Moral Behavior and Benevolent Services
- Casting Evil Away in the Best Way
- Aiming for the Highest of Morals in One’s Attitude and Behaviors
- Refraining from Using Unpleasant Nicknames
- Leaving Any Place Where There are Those Who Expressively Reject the Verses of God and Make Light of Religion
- Treating Parents Well and Taking Great Care of Them in Their Elderly Years
- Treating Orphans Well and Being Meticulous About Their Rights
- Encouraging People to Feed the Poor
- Not Rebuking Those Who Beg of Their Own Accord
- Giving Away One’s Possessions Day and Night, Overtly or Covertly, in Prosperity or in Need
- Giving Away the Nice and Good Things One Likes; Refraining from Trying to Give Away the Things One Does Not Want or Like to Others
- Keeping in Mind that God Greatly Awards Those Who Give Their Possessions Away and Bestows a Great Blessing Upon Them
- Mentioning the Names of God While Praying
- Keeping in Mind that It is God Who Grants Wisdom and Praying to God to be Bestowed with Wisdom
- Inviting People to Belief in God and Islam by Preaching Religion
- Giving Advice and Preaching If It Will Prove Beneficial
- Not Requesting Any Payment for Preaching Religion
- Refraining from Coercion and Compulsion Where Religion is Concerned
- Saluting the Household When Entering a House
- Returning as a Lut at I on in the Same or a More Pleasant Manner
- Being Hospitable, Serving Pleasant Foods and Drinks Without Delay and Asking the Guests
- Refraining from Haughtiness; Always Adopting a Modest, Humble Attitude in the Way One Walks, Acts and Talks
- Refraining from Speaking Loudly
- Exalting God by Saying “Insha’allah” for Every Future Plan and Keeping in Mind that Every Plan is Materialized If God Wills
- Taking an Interest in the Subjects God Points Us Towards and Wants Us to Explore and Contemplate
- Devoting Considerable Effort to Serving Islam and the Qur’an Without Harboring Any Doubt
- Making Preparations for Struggling in the Way for God
- Duly Waging a Struggle in the Way of God with the Help of the Qur’an
- Never Adopting a Reluctant, Half-hearted Effort in the Struggle in the Way of God
- Continuing the Struggle Until All Mischief is Wiped Off the Face of the Earth and Islam Becomes the Predominant Religion
- Immigrating for the Sake of God in Case of Need, Providing Shelter to the Immigrants
- Painstakingly Refraining from Committing a Sin
- Refraining from Squandering Money or Wealth
- Never Giving into Satan’s Whisperings; Seeking Refuge in God from Satan’s Whisperings
- Not Allowing Satan to Influence One’s Behavior and Thoughts
- Knowing that Satan’s Deceit is Ineffectual and Does Not Have Any Influence on Those Who are Sincere in Their Belief
- Constantly Remembering and Reminding God’s Blessings and Expressing Gratitude for Them
- Asking God for Forgiveness and Mercy and Repenting Sincerely
- Asking for Forgiveness at Dawn
- Praying to God in a Hopeful and Fearful Manner
- Traveling in the Way of God
- Never Hanging Back and Slacking in Living in Accordance with Islamic Moral Values
- Worshiping Only God

Those who do good will have the best and more! Neither dust nor debasement will darken their faces. They are the Companions of the Garden, remaining in it timelessly, for ever.
Is there anyone who will make God a generous loan so that He can multiply it for him [or her] many times over? God both restricts and expands. And you will be returned to Him.
What you give with usurious intent, aiming to get back a greater amount from people’s wealth, does not become greater with God. But anything you give as alms, seeking the Face of God–all who do that will get back twice as much.
Send good ahead for yourselves and have fear of God. Know that you are going to meet Him. And give good news to the believers. Nor will they give away any amount, whether large or small, nor will they cross any valley, without it being written down for them so that God can recompense them for the best of what they did.
You who believe! Have fear of God and believe in His Messenger. He will give you a double portion of His mercy and grant you a Light by which to walk and forgive you. God is Ever-Forgiving, Most Merciful.
If you make a generous loan to God He will multiply it for you and forgive you. God is All-Thankful, Most Forbearing.
The metaphor of those who spend their wealth in the Way of God is that of a grain which produces seven ears; in every ear there are a hundred grains. God gives such multiplied increase to whoever He wills. God is All-Encompassing, All-Knowing.
The metaphor of those who spend their wealth, desiring the pleasure of God and firmness for themselves, is that of a garden on a God does not wrong anyone by so much as the smallest speck. And if there is a good deed God will multiply it and pay out an immense reward direct from Him.
It is not your wealth or your children that will bring you near to Us– only in the case of people who believe and act rightly; such people will have a double recompense for what they did. They will be safe from all harm in the High Halls of Paradise.
Who will make a good loan to God so that He may multiply it for him? He will have a generous reward.
The men and women who give charity and make a good loan to God will have it increased for them and they will have a generous reward.
Those who produce a good action will receive ten like it. But those who produce a bad action will only be repaid with its equivalent and they will not be wronged.
Whoever does an evil act will only be repaid with its equivalent. But whoever acts rightly, male or female, being a believer, such a person will enter the Garden, provided for in it without any reckoning.