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The Moral Values of the Qur'an: Writing Down Transactions

Contents
  1. Introduction
  2. Just Estimation of Allah
  3. Fearing Allah as Much as One Can
  4. Destiny
  5. Putting Trust in Allah
  6. Pondering
  7. Being Careful
  8. Goodness in All
  9. Death is Near
  10. The Never-ending Attempts of Satan
  11. The Soul is Prone to Evil
  12. Being Chosen by Allah
  13. Prayer
  14. Repentance and Seeking Forgiveness
  15. Patience Till Death
  16. Support by Allah
  17. No Desperation for the Believers
  18. Evaluating Everything from the Point of View of the Qur’an
  19. Allah Knows the Secrets of All Hearts
  20. The Temporary Life in This World
  21. The Real Owner of All Possessions
  22. Being Grateful to Allah
  23. Our On-going Test
  24. Allah Does Not Place a Burden Greater Than One Can Bear
  25. No Love for the Unbelievers
  26. Regarding Nothing Dearer Than Allah, His Messenger and Striving in His Cause
  27. Humbling One's Self in Prayer
  28. Celebrating the Praises of Allah
  29. Remembering Allah in Adversity
  30. Reciting the Revelations of Allah
  31. Avoiding Profane Talk
  32. Being Moderate
  33. The Angels are Witness
  34. Writing Down Transactions
  35. Saying Something Which One Will Not Do
  36. No Dispute Among the Believers
  37. Seeking Allah’s Protection from Satan While Reading the Qur’an
  38. Being Considerate
  39. Turning Away from the Ignorant
  40. Not Arguing About Things About Which One Knows Nothing
  41. No Mocking
  42. Not Calling Believers by Nicknames
  43. Being Worthy of Trust

People, by nature, are forgetful. That is why Allah commands the believers to write down transactions between them in the presence of witnesses:

“O you who believe! when you deal with each other in contracting a debt for a fixed time, then write it down; and let a scribe write it down between you with fairness; and the scribe should not refuse to write as-Allah has taught him, so he should write; and let him who owes the debt dictate, and he should be careful of (his duty to) Allah, his Lord, and not diminish anything from it; but if he who owes the debt is unsound in understanding, or weak, or (if) he is not able to dictate himself, let his guardian dictate with fairness; and call in to witness from among your men two witnesses; but if there are not two men, then one man and two women from among those whom you choose to be witnesses, so that if one of the two errs, the second of the two may remind the other; and the witnesses should not refuse when they are summoned; and be not averse to writing it (whether it is) small or large, with the time of its falling due; this is more equitable in the sight of Allah and assures greater accuracy in testimony, and the nearest (way) that you may not entertain doubts (afterwards), except when it is ready merchandise which you give and take among yourselves from hand to hand, then there is no blame on you in not writing it down; and have witnesses when you barter with one another, and let no harm be done to the scribe or to the witness; and if you do (it) then surely it will be a transgression in you, and be careful of (your duty) to Allah, Allah teaches you, and Allah knows all things.” (Surat alBaqara, 2:282)

In another verse, it is stated that it would be better to remit debts:

“If the debtor is in difficulty, grant him time till it is easy for him to repay. But if you remit it by way of charity, that is best for you if you only knew.”

Surat al-Baqara, 2:280