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The Moral Values of the Qur'an: Just Estimation of Allah

Contents
  1. Introduction
  2. Just Estimation of Allah
  3. Fearing Allah as Much as One Can
  4. Destiny
  5. Putting Trust in Allah
  6. Pondering
  7. Being Careful
  8. Goodness in All
  9. Death is Near
  10. The Never-ending Attempts of Satan
  11. The Soul is Prone to Evil
  12. Being Chosen by Allah
  13. Prayer
  14. Repentance and Seeking Forgiveness
  15. Patience Till Death
  16. Support by Allah
  17. No Desperation for the Believers
  18. Evaluating Everything from the Point of View of the Qur’an
  19. Allah Knows the Secrets of All Hearts
  20. The Temporary Life in This World
  21. The Real Owner of All Possessions
  22. Being Grateful to Allah
  23. Our On-going Test
  24. Allah Does Not Place a Burden Greater Than One Can Bear
  25. No Love for the Unbelievers
  26. Regarding Nothing Dearer Than Allah, His Messenger and Striving in His Cause
  27. Humbling One's Self in Prayer
  28. Celebrating the Praises of Allah
  29. Remembering Allah in Adversity
  30. Reciting the Revelations of Allah
  31. Avoiding Profane Talk
  32. Being Moderate
  33. The Angels are Witness
  34. Writing Down Transactions
  35. Saying Something Which One Will Not Do
  36. No Dispute Among the Believers
  37. Seeking Allah’s Protection from Satan While Reading the Qur’an
  38. Being Considerate
  39. Turning Away from the Ignorant
  40. Not Arguing About Things About Which One Knows Nothing
  41. No Mocking
  42. Not Calling Believers by Nicknames
  43. Being Worthy of Trust

The Qur’an informs us of the true attributes of Allah:

“Allah! There is no god but He, the Living, the Selfsubsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permits? He knows what (appears to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He wills. His Throne does extend over the heavens and the earth, and He feels no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).”

Surat al-Baqara, 2:255

“Allah is He Who created seven heavens, and of the earth the like of them; the decree continues to descend among them, that you may know that Allah has power over all things and that Allah indeed encompasses all things in (His) knowledge.”

Surat at-Talaq, 65:12

However, most people not perceiving Allah as He is described in the above verses, cannot comprehend His eternal power and greatness. They believe in superstitions that they have made up themselves, and think that Allah is somewhere far off in the universe, and rarely interferes in “earthly matters”. The limited understanding of these people is mentioned in the Qur’an, in Surat al-Hajj, 22:74. “No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will.” Having a thorough grasp of the extent of Allah’s power is the first link in the chain of belief. True believers leave behind them the distorted vision of Allah prevailing in their community, and deny these perverted beliefs by saying:

“There were some foolish ones among us, who used to utter extravagant lies against Allah.”

Surat al-Jinn, 72:4

The faithful believe in Allah in the way the Qur’an describes. They examine the signs of Allah in both external and internal worlds, and thus begin to understand the great art and power of Allah.

But if the believers happen to overlook Allah and fail to ponder deeply on Him and on His Creation, they may start to be influenced by immoral beliefs particularly at times of difficulty. Allah mentions this as a potential risk in the verse of Surat Aal-e-Imran, 3:154, about the believers who gave up during the war, and “who were anxious on their own account, thought wrongly of Allah, the thought of ignorance.” A believer would never like to make such a mistake, therefore he should free his heart from everything that appertains to the beliefs of the ignorant, and accept this real faith with all his heart in the way the Qur’an describes.