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The Basic Tenets of Islam: All beings are subjected to allah

Contents
  1. Preface
  2. There is no god but allah
  3. Allah encompasses everything
  4. Allah is near to man
  5. Allah created everything according to a fixed decree
  6. Allah has power over everything
  7. Allah sees and knows everything
  8. All beings are subjected to allah
  9. False beliefs about allah
  10. Faith in allah free of idolatry
  11. Assessing allah with a just assessment
  12. Allah's infinite greatness and power
  13. Love of allah and fear of allah
  14. The qur'an is a guide
  15. Belief in the books revealed by allah and belief in his messengers
  16. Faith in the angels
  17. The temporary nature of the life of this world
  18. It's a magnificent blessing to love allah with passion
  19. Man is being tested
  20. Death is not the end
  21. Belief in the hereafter
  22. Faith in the day of judgment
  23. The resurrection
  24. The day of judgment
  25. Paradise and hell
  26. Everything is positive in paradise, and everything is negative in hell
  27. The aim is to attain the good pleasure of allah
  28. Sin and repentance
  29. Scrupulousness regarding religious observances
  30. The morality of religion is in conformity with the natural inclination of mankind
  31. Believers must be together and cooperate
  32. The last word

All beings in the universe, either living or non-living, are under Allah's command. They can act only if He wills. They can only perform those tasks which He wills. For example, honeybees, who produce more honey than their actual need, could not possibly know that honey is beneficial to humans; nor could they be aware of the precise chemical composition that makes it so useful and delicious. In fact, in addition to not knowing why they produce an abundance of much honey, nor could they possess the intelligence to construct the orderly hexagonal honeycombs, each of which is a miracle of design and mathematics. It is Allah, to Whom all beings are subjected, that causes bees accomplish these feats. That bees act in compliance with Allah's command is related in the Qur'an as follows:

Your Lord revealed to the bees:

"Build dwellings in the mountains and the trees, and also in the structures which men erect. Then eat from every kind of fruit and travel the paths of your Lord, which have been made easy for you to follow" From inside them comes a drink of varying colors, containing healing for mankind. There is certainly a Sign in that for people who reflect.

Surat an-Nahl: 68-69

Bees' compliance with Allah's commands in the manner in which they conduct themselves is not an anomaly. Allah provides us with this example to allow us to understand that all beings, including man, act by His Will. In the Qur'an Allah indicates that this is a sign for those who reflect. All beings are entirely subjected to His command:

Everyone in the heavens and earth belongs to Him. All are submissive to Him.

Surat ar-Rum: 26

Some people consider satan to be a being apart from and independent of Allah (Truly, Allah is above what they ascribe to Him). ome supersititious religions also attribute individual power to satan. However, both opinions are incorrect. Satan, as well as the unbelievers who follow him, are subjected to Allah's Will. Allah created satan to put man to test, and endowed him with the ability and authority to call mankind to disbelief. Allah's address to satan is related in the Qur'an:

He (Allah) said, "Get out! you are accursed!

My curse is upon you until the Day of Reckoning."

He (satan) said, "My Lord, grant me a reprieve until the Day they are raised again." He said, "You are among the reprieved until the Day whose time is known."

He said, "By Your might, I will mislead all of them except for Your chosen servants among them."

He said, "By the truth - and I speak the truth - I will fill up hell with you and every one of them who follows you."

Surah Sâd: 77-85

Just as man is, satan is also entirely under Allah's control, and subjected to His Will. He is not a being possessing a will apart from and independent of Allah; he can neither make such decisions nor carry them out. In the trial set for human beings in this life, he is merely a being that is expected to distinguish the righteous from the corrupt.