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The Importance of Conscience in the Qur'an: The Abode of Those Who Do Not Follow Their Conscience

Contents
  1. Introduction
  2. Allah's Inspiration to Every Man: Conscience
  3. Evidence of Allah's Existence Can be Seen Through Conscience
  4. Those Who Question and Those Who Ignore
  5. Conscience and the Qur'an Show Man the Real Purpose of Life
  6. Believing in the Hereafter with Certainty
  7. How Does the Conscience Understand that It Has to be Near Allah?
  8. The Negative Powers Against Conscience
  9. Why Don't People Follow Their Conscience in Spite of Knowing the Truth?
  10. The Abode of Conscientious People in the World and Paradise
  11. The Abode of Those Who Do Not Follow Their Conscience
  12. Examples of the Rightly-guided in the Qur'an
  13. Examples of Those Who Were Astray
  14. Parting Thoughts

(Allah has turned) also towards the three who were left behind, so that when the earth became narrow for them, for all its great breadth, and their own selves became constricted for them and they realised that there was no refuge from Allah except in Him, He turned to them so that they might turn to Him. Allah is the Ever-Returning, the Most Merciful.

Surat at-Tawba: 118

In the Qur'an, one of those whose twinge of conscience has been quoted as an example is Prophet Yunus (AS), a praised messenger of Allah. Prophet Yunus left his people when they did not listen to him. A while later, after suffering great distress, he understood that it was wrong to have abandoned them; he felt great remorse and repented to his Lord. Allah accepted his repentance and sent him to a new community as messenger. This is described in different verses of the Qur'an: And Dhu'n-Nun (Yunus) when he left in anger and thought We would not punish him. He called out in the pitch darkness:

'There is no god but You! Glory be to You! Truly I have been one of the wrongdoers.' We responded to him and rescued him from his grief. That is how We rescue the believers.

Surat alAnbiya': 87-88

So wait steadfastly for the judgement of your

Lord. Do not be like the Companion of the

Fish (Prophet Yunus) when he called out in absolute despair. Had a blessing from his Lord not overtaken him, he would have been thrown up on the naked shore, for he was at fault.

Surat al-Qalam: 48-49

It should be stated that both of the examples above are about believers who repented because of the twinge of their conscience, and were saved. These examples show us that in order for a man to find peace, it is imperative that he follow his conscience and turn to Allah in repentance when he makes a mistake. Those who do the opposite will be full of grief and anxiety throughout their lives.

Nevertheless, there are many who, despite the twinge of conscience they feel, carry on their resistance against righteousness. They try to silence the voice inside them by deferring, putting forward excuses or 'talking themselves round'. In the Qur'an, Allah describes the inner distress and spiritual void felt by those who do not follow their conscience, and whose hearts are insensitive to Islam:

…As for anyone who associates others with Allah, it is as though he had fallen from the sky and the birds had seized him and carried him away or the wind had dropped him in a distant place.

Surat al-Hajj: 31

When Allah desires to guide someone, He expands his breast to Islam. When He desires to misguide someone, He makes his breast narrow and constricted as if he were climbing up into the sky. That is how Allah defiles those who have no belief.

Surat al-An'am: 125

In addition to this inner distress, their souls can never be satisfied. Even if they acquire the greatest benefit they can have in worldly terms, they are not satisfied with it. They always feel incomplete and unfulfilled. For Allah has created man's soul in such a way as to be satisfied only by following his conscience and earning the good pleasure of Allah. A verse reads:

Those who believe and whose hearts find peace in the remembrance of Allah. Only in the remembrance of Allah can the heart find peace.

Surat ar-Ra'd: 28

In the same way that a conscientious person is always surrounded by conscientious people, an evil person is condemned to be surrounded by evil people, following in the footsteps of the shaytan. Those who do not practise the truth despite their knowledge of it, who are averse to making sacrifices, who act unjustly, who envy, who ridicule others, who are arrogant and who practise all kinds of similar bad habits will receive the same treatment in return. Such behaviour creates an atmosphere of great restlessness in everyone. People cannot know what treatment to expect from one another. There cannot be real friendships, loyalty or understanding, and selfsacrifice is never displayed.

Thus, they live in an atmosphere of hell both physically and spiritually. Sometimes they cannot even understand the reason for the distress they are in. As a penalty from Allah for not following their conscience, they live an unsatisfactory, restless and displeasing life. This is only the grief they suffer in this world. The eternal grief they may meet in the hereafter will be too horrible and dreadful to be compared to the one in this world. The recompense that will be given to those who act out wickedness in the world is stated as follows in the Qur'an:

That day no one will punish as He punishes and no one will shackle as He shackles.

Surat al-Fajr: 25-26

Just as conscientious people prepare their places in paradise, so do wicked people prepare their places in hell, but they are unaware of it:

They ask you to hasten the punishment. If it were not for a stipulated term, the punishment would have come to them already. It will come upon them suddenly when they are not expecting it. They ask you to hasten the punishment but Hell already encircles the disbelievers. On the day the punishment envelops them from above them and from underneath their feet, He will say, 'Taste what you were doing!'

Surat al- 'Ankabut: 53-55

If asked, most people would define themselves as highly conscientious people. However, on the issue of conscience, just as in all other issues, the only criterion is the Qur'an. In the Qur'an, Allah relates many events and conversations from past communities. In each of these are warnings and examples for people. The best example for people who use their conscience fully is from the Messenger of Allah (SAW). In His verses, Allah states:

You have an excellent model in the Messenger of Allah, for all who put their hope in Allah and the Last Day and remember Allah much.

Surat al-Ahzab: 21

In other verses, Allah gives Prophet Ibrahim and Prophet Isa as an example:

You have an excellent example in Ibrahim and those with him…

Surat al-Mumtahana: 4

Allah states in Surah Yusuf that the stories of the messengers are a warning to people: